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Q: Arrogance?
A: And do not walk on earth joyfully with arrogance and self-conceit for you will not tear the earth and you will
not reach the mountains in height; All of that* - its sinful (behaviour) is hateful to your God.
Translation of: Ayat 37 - 38, Surat AlIsra' (known also as Surat Beni Israel).
* Note: ""All of that" refers to bad morals as well as good morals that will be mentioned later on
in this section.
Words: Tamshi = Walk, AlArdh = The earth, Marahan = Joyfully with arrogance, Takhriq = Tear,
Tablugh = Reach, AlJibal = The Mountains, Toulan = In length, Kulu = All, Dhalika = That,
Sai'uhu = Its sinful behaviours, Rabika = Your God (Allah), Makrouh = Hateful.
Q: Should a human being be punished because of a sin committed by another person?
A: Have you thought about the one who turned away; He gave a little then stopped; Does he have knowledge of The
Unseen therefore he can foresee; Or hasn't he been told what is in The Leaflets of Moses (Other than The Torah,
books which are now lost) and Abraham (Ibraheem) who fulfilled (Allah's mission); That no burdened soul (sinful or
not sinful) bears the sin of another (soul); And the human being has only what he does; And that his work will be looked into; And then he will
be repaid the most repayment; And that to your God is the end; And it is He (Allah) Who made laugh and who made cry;
And it is He Who made die and who gave life; And it is He Who created the couple: The male and the female; from a
sperm when ejaculated; And it is upon Him (to make) the second creation.
Translation of: Ayat 33 - 47, Surat AlNajm.
Words: AfaRa'ayta = Have you thought, Tawal'la = Turned away, A'ta = Gave, Qaleel = Little, Akda =
Stopped, Ilm AlGhayb = Knowledge of the Unseen World, yara = Foresee, Yunabbe' = Has been told, Suhuf = Leaflets -
Loose form of books, Waf'fa = Fulfilled, Tazir = Bears - Carries, Wa'zirah = Burdened soul. Wizr = Sin, Sa'a = Did, Yura = Looked into - Judged, Jaza' =
Repayment, AlAwfa = The Most, AlMuntaha = The End, Adh'haka = Made laugh, Ab'ka = Made cry,
Amata = Made die, Ahya = Gave life, Khalaqa = Created, Zawjayn = The couple, AlThakar = The
Male, AlUns(th)a = The Female, Nutfah = Sperm, Tumna = Enjaculated , Nash'ah = Creation, AlAkhura =
The second.
Q: Does patience pay when one is sick?
Note: The Prophet Muhammad told us to try to seek the best of the doctors when one is sick.
For a very long time the prophet 'Job' (Ayyub) had an incurable severe skin disease that covered almost all his body.
He had worms coming out of his skin. He lost almost everything: His family, friends, home, possessions yet
he did not lose his Faith in Allah. His wife asked him to condemn Allah but he did not. Instead he swore to beat
her for saying that. Allah healed him and he lived after that healthy for a long time.
A: And (command to Prophet Muhammad) remember Our servant Job (= Ayyub) when he called upon His God that I
have been harmed by Satan (Devil)
with fatigue and suffering; Run on your foot - this is a cold washing place and a drink; And We gave him his family
and the like of them with them as a Mercy from Us (Allah) and a Reminder for men of understanding; And take in your hand
a bunch of grass so beat with it and do not break your oath (= La Tahnusth) - For We (Allah) had
found him patient - what a wonderful servant for he repeatedly returned (to Allah) with repentance.
Translation of: Ayat 41 - 44, Surat Saad.
Words: Massa = Harmed, Nusb = Fatigue, Athab = Suffering, Urkudh = Run, Rijl = Foot,
Mughtasil = Washing place, Baarid = Cool, Sharab = A drink, Misthl = Like - The same, Rahmah =
Mercy, Thikra = Reminder, Dhigth = Bunch, Edhrib = Beat, Tahnasth = Break the oath, Saabir
= Patient - Persevering, Ni'm AlAbd = What a wonderful servant, Awwab = Repeatedly returned (to Allah) with repentance.
Q: Who is going to inherit the Firdous (Best Garden in Paradise)?
Note: It is extracted from a saying of the Prophet Muhammad that Allah's Throne is in the Highest Firdous (AlFirdous AlA'la).
A: The faithful have already prospered (for the Other Life): Those who in their prayers are showing reverence (to
Allah); And those who from
the nonsense are turning away; And those who are doers of the fixed charity (Zakat); And those who guard their
private places except in front of their spouses* or what they own**, (in this case) they are not to be blamed. But if
anyone seeks beyond that so they are the transgressors; And those who fulfill their trusts and their agreements; And
those who observe their prayers : Those are the inheritors - Who inherit The Firdous (Best Garden in Paradise); In it
they are remaining for eternity.
Translation of: Ayat 1 - 11, Surat AlMo'minoun.
* Free women.
** Slaves after getting married to them.
Words: Aflaha = Prospered, Salat = Prayer, Khaashioun = Showing reverence - Are emotionally touched (Moved), Laghw = Nonsense, Mu'ridh
= Turning away, Fa'il = Doer, Furouj = Human's Private Places, Hafidh = Guarding, Malakat Ayman =
What one owns, Maloum = blamed, Ibtagha = Seeked, A'doun = Transgressors, Amanat = Trusts, Ra'oun =
Fulfilling (plural), Wa'ris(th) = Inheritor, Yarith = Inherits, Khalid = Remaining for eternity.
Q: Can we recommend anyone as "sinless" and say he will go to Paradise or as "sinful" and he will go to Hell?
Note: Example martyrdom.
A: And to Allah belongs whatever is in the Heavens and whatever is on earth; To repay those who did bad deeds
according to what they did and He rewards those who did good deeds with the best; Who (good people) avoid the great
sins and the immoral deeds except for the occasional small offenses for your God is Ample in Forgiveness
and He
knows you well since He made you from the earth and since you were embryos in the wombs of your mothers;
So do not recommend yourselves as pure - He knows better who has feared (Allah).
Translation of: Ayat 31 - 32, Surat AlNajm.
Note: In a summary of the Prophet Muhammad: A man becomes from the people of Paradise until there is a span of a hand
between him and the Paradise and Allah enters him in Hell. And a man becomes from the people of Hell until there is
a span of a hand between him and Hell and Allah enters him in Paradise. (Note: do not judge people in this regard
otherwise you interfere in Allah's affair. Allah Only is The Judge).
Words: AlHusna = The best, Yajtanib = Avoids, Isthm = Sin, Fawahish = Immoral deeds, Lamam =
Occasional small offenses, Wasi' =
Ample - Wide, Ansha' = Made, Ajinnah = Embryos, Tuzakki = Recommend as pure or sinless, Itaqqa = Has feared -
Has protected himself by fearing Allah.
Q: When did homosexuality first start in human history?
A: And Lut* when he said to his people oh you commit the vile (degrading) deed which >no one from the
inhabitants of the world had committed before you?! For you are having intercourse with men fulfilling lust other than
(with) women:
Rather you are people transgressing beyond limits! And the answer of his people was not except that they said: Cast
them away from your town!** They are people purifying themselves! So We (Allah) saved him and his family except for
his wife: She was from the past. And We rained down on them with a rain (of brimstones) so see how was the end of the
sinners.
Translation of: Ayat 80 - 84, Surat AlA'raf.
* Lut was a prophet Refer to the Map of Prophets (no 7).
** Sodom and Gomorrah near the shore of the dead sea(Were located in a part of Bilad AlSham: Jordan and its surrounding nowadays).
Words: Ta'ti AlFa'hisha = Commit the vile (degrading - immoral) deed, Sabaqa = commited (did) before you,
Shahwatan = Fulfilling Lust -
Sexual desire, Musrif = Transgressing beyond limits, Yatatahar = Purifies himself, Ghabir = Past, Matar
= Rain, Aqibat = End, Mujrim = Sinner - Criminal.
Q: Why are some people destroyed completely?
A: And you are not going to defeat Allah on earth and you do not have other than Allah any Protector or Supporter.
And from His Miraculous Signs the vessels (ships) in the sea as distinguishing marks; If He (Allah) wills He will make the wind
standstill so they remain on its back motionless; For in that are definitely Miraculous Signs (of Allah to contemplate)
for every patient and grateful
person; Or He destroys (drown) them because of what they (people) have earned and He pardons a lot!
And let those who argue in Our Lines know that they have no escape (from Allah's Punishment).
Translation of: Ayat 31 - 35, Surat AlShoura.
Note: Do you know that the number of vessels drowned as reported in Ontario, Canada until now are more
than 4000 vessels.
Words: BiMu'jiz =
Going to defeat, Jawari = Vessels - Ships, A'laam = Distinguishing marks - Mountains, Yuskin = Makes standstill,
Riyah = Winds,
Tadhul = Remains, Rakid = Motionless - Still, Dhahr = Back, Ya'fou = Pardons, Kas(th)eer = A lot.
Q: Muslims and Jews lived together in AlMadina. There were hypocrites among them. How does Allah deal with
the hypocrites?
Note: According to the Qur'an the hypocrite is who says what he does not do.
In a summary of a saying of the Prophet Muhammad: The following are the signs of a hypocrite: When he talks he
lies and when he makes a deal he betrays and when he is given a trust (deposit) he makes a breach in the trust and when
he quarrels he goes beyond restraint. Any one has a trait of the mentioned he has a trait of hypocrisy.
A: And who surrounds you (Muslims) from the Bedouin Arabs hypocrites and from the people of AlMadina who are
used to hypocrisy you (Muhammad) do not know them We (Allah) know them: We will punish them twice (in Life and
in the grave) then they will return (to Allah) for a severe punishment (on Day of Judgement).
Translation of: Ayah 101, Surat AlTawbah.
Words: Hawl = Around, A'rab = Bedouin Arabs, Munafiq = Hypocrite, Marada = Used to - Trained, Nifaq =
Hypocrisy, Na'lam = We know, Nuadhib = We punish, Yurad = return.
Q: What did Allah warn the hypocrites of AlMadina about?
Note: The hypocrites then planned with the enemies to attack the Muslims in AlMadinah.
A: Indeed if the hypocrites and those in whose hearts is a sickness (tendency for hypocrisy) and those who
stir up (through lies)* in AlMadina We (Allah) will provoke you (Prophet Muhammad) against them then they will not become your
neighbours except for some time (send them out of AlMadina): They are damned! Wherever they are found they should be
attacked and killed completely: (This is the same) The Way of Allah in those who passed away and you will not find a change
in the Way of Allah.
Translation of: Ayat 60 - 62, Surat AlAhzab.
* Reference is to the hypocrites. It was also referred to the Jews from around AlMadinah. Source: Ex-Mufti of
Egypt's "Safwat AlBayan liMa'ani AlQur'an", page 538.
Words: La'in = Indeed if not, Quloub = Hearts, Maradh = Sickness, Murjif = Those who stir up, Nughri
= We will provoke, Yujawir = Becomes neighbour, Qaleel = Some time, Maloun = Damned, S(th)uqifa
= Found, Qutila = Killed, Sunnah = Way, Tabdeel = Change.
Q: What is the real cause behind Allah's punishment of communities?
A: And whenever We (Allah) wanted to destroy a town we gave the authority to its people who live in ease and
luxury so they lead a dissolute (sinful, adulterous) life in it so The Word (of Allah's punishment) became rightful
against it
so We destroyed it a complete destruction; And how many generations did We destroy from after Noah (Nooh) and
enough for your God with the sins of His servants as The Expert, The All-Seeing.
Translation of: Ayat 16 - 17, Surat AlIsra' (known also as Surat Beni Israel).
Note: In Islam rich people have big responsibility of being righteous and helping in every way to make their communities righteous,
Note: Also in a summary of the Prophet Muhammad's speech: It is better to leave your children rich than leaving them
dependent on others.
Words: Ardna = We wanted, Nuhlik = We destroy, Qaryah = Town, Mutrif = Who lives in
ease and luxury, Haqqa = Became rightful, Dam'mara = Destroyed, Dhonoub = Sins.
Q: Does Allah approve any type of evil act?
A: And whenever they commit an obscene (immoral) deed they say: We found our fathers doing so and Allah
commanded us to do it! Say (command to Prophet Muhammad) for Allah does not command obscenity! Are you saying upon Allah
what you do not know?! Say my God commanded justice and to direct yourselves Straight (to Him) at every place of
worship and call upon Him devoting the Religion to Him; As He created you in the beginning so will you return (second creation);
A group He had guided and another group are entitled to straying away: For they have taken the Satans (Satan and his
followers from Jinn and man) protectors other than Allah and they think that they are guided. --- Say: For
certainly Allah had forbidden the obscene deeds what is revealed from them and what is concealed and (Allah also
forbids) sins and
transgression without right and to partner with Allah for what He did not give an authority and to say upon
Allah what you do not know.
Translation of: Ayat 28 - 30, 32 - 33, Surat AlA'raf.
Words: Fahisha = Obscene deed, Amara = Commanded, Fahsha' = Obscenity, Qist = Justice, Aqeem Wajhaka =
Direct yourself straight, Mukhlis = Devoting, Taoud = Return, Fareeq = A group, Dhahara = Is
revealed, Batina = Is concealed, Is(th)m = Sins, Baghey = Transgression - Injustice, Ta'lam =
You know.
Q: Why should the agreements taken under oath be honoured?
A: And fulfill the agreement with Allah (taken under oath) when you enter into agreement and do not break
the oaths after
confirming them and you have made Allah upon you a Guarantor; For Allah knows what you do. And do not be like the
female that unweaved her spun thread after it was firm, disloyal using your
oaths as a means of imbalance (enmity) between you (thinking) that a party might be more (in power) than the
other party; For Allah tests you by it (oath) and He will show you on the Day of Judgement what you were
in it disagreeing.
Translation of: Ayat 91 - 92, Surat AlNahl.
Words: Ahd = Agreement - Contract, Tanqudh = Breaks, Aymaan = Oaths, Tawkeed = Confirming, Kafeel
= Guarantor - Surety, Naqadhat = Unweaved, Ghazl = Spun thread, Ankas(th)an = Disloyal (plural),
Dakhlan = Means of imbalance, Ummah = Party, Arba = more.
Q: How should the believers in Allah deal with the misbehaviour of the disbelievers?
A: Say (command to Prophet Muhammad) to those who have believed to forgive those who do not have
hope in the Days* of
Allah so that He (Allah) pays every people according to what they earned (did); Whoever did righteous (in Life) so it is for
himself and who did wrong so upon himself then to your God you will return.
Translation of: Ayat 14 - 15, Surat AlJasthiyah.
* Days of the Other Life. Remember "And a day according to your God is similar to one thousand years from what
you count." Translation of Line 47 in Chapter (Surat) AlHajj in the Qur'an.
Words: Yaghfir = Forgives, Yarjou = Has hope, Ayam = Days, Qawm = People, Yaksib =
Earns - Does, Amila = Did, Nafs = Self, Asa' = Did bad, Ala = Upon, Turje' = Returns.
Q: What does good judgement depend on?
A: And David (Dawood) and Solomon (Suleiman) when they gave a judgement in the cultivated field when
the people's sheep tampered with it and We (Allah) were witnessing their (David & Solomon's) judgement. So
We taught* it to Solomon and both of them We gave wisdom and knowledge. And We (Allah) made
yield with David the mountains glorifying the praise of Allah and the birds (too) and We
were going to do it (Allah is Capable).
And We (Allah) taught him (David) the making of clothing** for you to protect you
against each other's violence so are you then grateful?!
Translation of: Ayat 78 - 80, Surat AlAnbiya'.
* Some sheep strayed on the a cultivated land and damaged it. The Prophet David who was a king ordered the sheep
to be given to the field's owner. Solomon who was only a young boy saw that the sheep should be given to the
field owner for a certain time until he makes up for his losses then he returns the sheep to their original owner.
King David agreed.
** Armors - coats of mail (army clothes made from iron).
Words: Yahkum = Makes judgement, Hars(th) = cultivated field, Nafashat = Tampered - Destroyed, Ganam
= Sheep, Fahhama = Taught, Ilm = Knowledge, Tayr = Birds, Faail = Was going to do -
doing it, Allamnahu = We taught him, Sunata = Making, Labous = Clothing, Tuhsin = Protect, Ba's = Violence,
Shakir = Grateful.
Q: Why should people refrain from following up gossip and what affects the honour of others?
A: And do not follow up what you do not have knowledge about for the hearing and the
eye-sight and the heart - all of those are responsible for it.
Translation of: Ayah 36, Surat AlIsra' (Known also as Surat Beni Israel).
Words: Taqfu = Follow up - Pursue the matter, Ma laysa = Not have, Ilm = Knowledge, Same' =
Hearing, Basar = Eye-sight, Fuad = Heart, Kul = All, Mas'oul = Responsible.
Q: What does Allah want us to say when we board any means of transport?
A: And Who (Allah) created the mates - all of them and He made for you from the ships and
the cattle what you ride; In order to be seated on their backs then you remember the favour of
your God when you are seated on them and say: Glory to Who had made this yield to us and
we were not going to combine partners with Him and to Our God we are certainly returning back.
Translation of: Ayat 12 - 14, Surat AlZukhruf.
Note: Some Middle East airlines and Pakistan International Airline refer to the Quranic verse before
taking off.
Words: Khalqa = Created, Azwaj = Mates, Ja'ala = Made, Fulk = Ships, LiTastawoo =
To be seated (plural), Dhahr = Back,
Tathkur = Remember, Sakhkhara = Made yield, Muqrin = Make partner, Munqalib = Returning
back.
Q: Why is hijacking or blocking the way to rob considered a grave sin according to Allah?
A: And Lut (Prophet) when he said to his people: For you are certainly committing adultery that no
one from mankind before you had preceded: For you are certainly having sex with men and you block the
way to rob and you
do in your club the shocking act so the answer of his people was not except: Bring us about the punishment of
Allah if you were telling the truth. He said: My God! Support me against the corrupting people.
Translation of: Ayat 28 - 30, Surat AlAnkaboot.
Words: Ta'ti AlFahisha = Commit the adultry, Sabaqa = Preceded, Taqta' AlSabeel = Block the way -
Be a highway robber, Nadi = Club, Jawab = Answer, Sadiq = Truthful, Unsur = Support,
Mufsid = Corrupting,
Q: What is the punishment in life that Allah commands for those who fight against Allah and His Prophet
(Muslims) and spread corruption in the land?
Note: According to Hassanain Mohammad Makhlouf, Egypt's ex-Mufti (a top scholar of Islam): The punishment mentioned for the
criminals is in stages depending on the crime committed: Killing only, killing and robbing,
robbing only or obstructing the way only. The Punishment ranges in severity depending on the severity of the crime committed.
A: Indeed the punishment for those who wage war against Allah and His prophet and cause harm on
earth is to be killed or be crucified or their alternate hand and foot be amputated or to be exiled from the
land - that will be for them disgrace in this Life and for them in the Other Life a severe punishment; Except
those who had repented (stopped) before you overpowered them so do know that Allah is Most-Forgiving, Most-Merciful.
Translation of: Ayat 33 - 34, Surat AlMa'idah.
Words: Jaza' = Punishment - Repayment, Yuharib = Wages war, Yasa fi AlAlradh Fasadan = Causes harm on earth -
Causes universal harm (or damage), Yuqtal = Be killed, Yuslab = Crucified, Min Khilaf = Alternate, Aydy =
Hands, Arjul = Legs, Yunfa = Exiled - Sent away, Khizye = Disgrace, Taba = Repented, Taqdir
= Overpower.
Q: In times of great world turmoil where and how can humans find the power to attain their inner stability?
A: Whoever wants the power so to Allah belongs the power - all of it; To Him raises the good speech and
He increases* the righteous work; And those who deceivingly do the sins for them is a
severe punishment and the deceiving of those is going to be ruined.
Translation of: Ayah 10, Surat Fatir.
* Line 160 in Chapter 'AlAn'am" in the Quran is translated: "Whoever does a good deed so for him ten of its kind."
** In a summary of the Prophet Muhammad's saying: "Whoever fasts Ramadan and six days of Shawwal as if he fasted
the whole year." This means that since Allah calculates ten for one good deed so we have 300 for generally
speaking 30 days of Ramadan. And 60 for 6 days of Shawwal (month following Ramadan). So we have 360 = a year.
Words: AlIzzah = The power, Jameean = All of it, Yas'ad = Raises - Goes up, Kalim = Speech -
Words, Tayeb = Good, Amal = Work, Salih = Righteous, Yarfe' = Increases - Makes higher, Yamkur
= Deceivingly does, Say'at = Sins, Yabour = Will be ruined - Be of no use.
Q: Why is it important to stop any type of injustice especially against Allah?
A: And that is how the attack (punishment) of your God is when He attacks the towns when they are unfair*:- indeed
His attack is very painful, severe.
Translation of: Ayah 102, Surat Hood.
* Transgressors against Allah.
Note: In a summary of a speech of the Prophet Muhammad: Allah gives relatively speaking a long time to the unjust person. So
when He grabs (seizes) him He will not let him go.
Words: Akhth = Attack, Qura = Towns, Zhaalimah = Unfair - Unjust, Aleem = Very painful, Shadeed =
Severe.
Q: Why being patient gives us somehow inner peace?
A: And be patient for your patience is not except in Allah (His Rewards);
And do not grieve over them*; And do not be annoyed because of what they plot: For Allah is with the ones
who fear Allah and the ones who do good.
Translation of: Ayat 127 - 128, Surat AlNahl.
* The Prophet Muhammad used to feel sad for the disbelievers among his people. In a summary of a saying by the
Prophet Muhammad: If only you knew what I know, you would have laughed less and cried more.
Note: In a summary of a saying by the Prophet Muhammad: The Prophet Muhammad passed by a woman crying near a
grave so he said: Fear Allah and be patient! She said: Go away from me. You are not inflicted with my calamity.
She did not know him. Then she was told the he was the Prophet. She went to his door and she did not find any
guards and she said: I did not know you! He said: (Real test of) Patience is when the problem first strikes.
Words: Esber = Be patient, Ma = Is not, Tahzan = Grieve, Dhayq = Annoyed - Tight chest, Yamkur
= Plots, Eteqqa = Fear Allah, Muhsin = Who does good.
Q: Economic recession in our time? What rescue plan did the Prophet Joseph (Yusuf) suggest against the
expected famine in his time?
A: And the king* said: For I see** seven fat cows being eaten by seven lean (cows) and seven green
ears of corn and seven withered. O assembly! Put your input regarding my vision if you can interpret
visions. They said: A mixture of dreams and of the interpretation of dreams we are not knowledgeable. And
the one who was freed*** from them (two prisoners) and he remembered after a long time said: I will inform you
about its interpretation so send me! Joseph - O veracious (marked by truth) friend! Put your input in seven fat
cows being eaten by seven lean cows and seven green ears of corn and seven others withered so that I may
return to the people so that they come to know. He (Joseph) said: You will plant for seven years persistently so
what you cultivate then leave it in its ear (stored) except a little of which you eat. Then after that
will come seven hard years that will consume whatever you prepared for them except a little of what you
are guarding (storing). Then after that a year will come when people will be helped (due to rain) and in it they will
squeeze (drinks - oils).
Translation of: Ayat 43 - 49, Surat Yusuf.
* According to the famous translator of the Qur'an 'Abdullah Yusuf Ali': The king 'Pharaoh' was probably a king of
the of the Hyksos Dynasty, somewhere between the 19th and the 17th century B.C.
** A vision (dream) had by the king. Note that famine did not come yet.
*** The man and another prisoner were in the same prison where Joseph was wrongfully kept because he did not yield to
the sex temptation of an influential woman backed up by some other women.
Note: The Prophets were endowed with wisdom from Allah. Line 54 in Chapter (Surat) AlNisa' in the
Qur'an is translated as:
"--- And We (Allah) already had given the family of Abraham (Ibraheem) the Book (Allah's Revealed Religion)
and wisdom and We granted them a great kingdom."
Note: The Prophet Joseph in the Map of Prophets. The Prophet Joseph was endowed
with the miracle of the truthful interpretation of dreams.
Words: Ara = I see, Sabe' = Seven, Baqarah = Cow, Siman = Fat (plural), Ijaf
= Lean - Weak (plural), Sunbulah = Ear of corn, Khudhur = Green, Yabis = Withered - Dry, Mala'
= Assembly, Ru'ya = Vision, Ta'bur = Interpret, Adhghas(th) = Mixture, Ahlam =
Dreams, Ta'weel = Interpreation, Siddiq = Veracious - Marked by truth, Tazre' = You plant - Sow,
Shidad = Hard, Tuhsin = Guard, Yughas(th) = Helped, Ya'sir = Squeezes.
Q: Why when leading a secure and easy going life we should thank God?
A: Your God is Who makes for you the ships pass smoothly across the sea so that you may seek from
His favour for He is Most-Merciful towards you; And when distress befalls you at sea those whom you call
upon got lost except Him (Allah); So when He rescues you to land you turn away and man had been
ungrateful. So have you felt secure that He is not going to make a portion of the land swallow you up or
He sends upon you a violent wind (with gravel) then you will not find for you a protector. Or have you
felt secure that He sends you back on it (the sea) once more so He sends upon you a roaring
(destroying) wind so He drowns you for being ungrateful then you will not find for you against
us a suer (of a legal action).
Translation of: Ayat 66 - 69, Surat AlIsra' (known also as Surat Beni Israel).
Words: Yuzji = Makes pass smoothly, Fulk = Ships, Bahr = Sea, Dhalla = Got
ost, Tabtghi = Seeks,
Massa Aldhur = Distress befalls, Amina = Has felt secure, Janib = Portion, Yakhsif = Swallows,
Hasib = Violent wind with gravel, Yueed = sends you back, Tarrah Ukhra = Once more, Qasif =
Roaring, Reeh = Wind, Yughriq = Drowns, Tajid = You find, Tabiye' = (Tabie') Suer - One who
sues.
Q: A Sodomy (homosexuality) case with a little boy in an Islamic country (Afghanistan)! Who is responsible for
letting the crime go unpunished and leaving the oppressed boy to suffer?
Note: Refer to Toronto Star's report on a sodomy
case in Afghanistan
Note: Refer to the author Khaled Hosseini's 'historical' novel 'The Kite Runner' ©2004 for an account of a sodomy case with a boy
in Afghanistan.
A: And they ask for your input in women. Say (order to Muhammad) Allah dictates His ruling in them and
(follow) what is being recited upon you in The Book regarding the female orphans those you do not want to give
them (inheritance share) what is written for them and you want to marry them (without dowry); And the
oppressed (helpless) from the boys and (it is written) to stand up for the orphans with justice and what
good deed you do so Allah with it is Knowledgeable,
Translation of: Ayah 127, Surat AlNisa'.
Note: Remember 'Sodom' was the city of the Prophet Lut that was completely destroyed because its people were
doing homosexual actions.
Words: Yastafti = Asks for input, Yataama = Orphans, Tankeh = Marry, Mustadhaf
Oppressed - Helpless, Wildan = Boys, Qist = Justice, Tafel = Do, Khair = Good deed.
Q: What were Allah's prophets gifted with?
A: When the angels said: O Mary (Maryam)! For Allah is giving you the good news with a Word
from him (Be) - His name is the Messiah (AlMaseeh) Jesus son of Mary (Issa Bin Maryam) an
honorable person in this Life and the Other Life and from the closest (to Allah); ---; And He
(Allah) teaches him the Book (Revealed Religion) and wisdom and The Torah and The Bible (= Injeel).
Translation of: Ayat 45, 48, Surat AlImran.
Words: Kalimah = Be (and it is made),
Wajeeh = Honorable person, Hikmah = Wisdom.
A: And wasn't it for the Favour of Allah upon you (Prophet Muhammad) a group of them certainly were about to
make you go astray (from Allah's Path) and they do not make astray except themselves and they will not harm you
anything and Allah sent down upon you the Book and wisdom and He taught you what you did not
know and the favour of Allah upon you has been great.
Translation of: Ayah 113, Surat AlNisa'.
Words: Fadhl = Favour, Taaifah = Group, Yudhil = Makes astray, Allama = Taught.
A: Have you (Prophet Muhammad) not considered how those who were granted (understood) a portion of The
Book (not Muslims) believe in idols and falsehood (follow Satan) and they say
about those who disbelieved 'those are more guided than who believed (Muslims)'; Those whom Allah
has cursed and whom Allah curses so you will not find for him a supporter; Or do they have a share in the
Absolute Authority (Kingdom (of Allah) so therefore they do not give people even a little bit; Or do they envy people for
what Allah granted them from His Favour? Well We had already granted the Family of Abraham (Prophet
Ibraeem)* The Book and wisdom and We granted them a great kingdom; So from them
who believed in Him (Allah) and from them who turned away from Him and (it is) enough for Hell as a blazing Fire.
Translation of: Ayat 51 - 54, Surat AlNisa'.
* Family of Abraham.
Words: Kalimah = Be (and it is made),
Wajeeh = Honorable person, Hikmah = Wisdom, Outu = Were granted, Jibt = Idols, Taghout = Falsehood - What
is worshipped other than Allah, Ahda = More guided, La'na = Cursed, Naseeb = Share,
Sadda = Turned away, Naqeer = A little bit - Originally a spot on a date,
Yahsad = Envies, Al Ibraheem = The Family of Abraham, Atheem = Great, Saeer = Blazing Fire.
A: And We revealed* to the mother of Moses to breast feed him so if you are afraid for him then throw him
in the water and do not fear and do not grieve for We (Allah) are going to return him to you and We are going
to make him from the prophets; So the Family of Pharaoh (Phiroun) picked him up so that he becomes for them
an enemy and a source of grief indeed Pharaoh and Haaman and their soldiers were wrongdoers; ---; And when he
reached the age of maturity (forties) and he became in his full strength We (Allah) granted him wisdom
and knowledge and that is how We repay the good doers.
Translation of: Ayat 7 - 8, 14, Surat AlQasas.
* The mother of Moses was not a prophet. But still she was inspired by Allah.
Words: Awha = Revealed - Inspired, Yam, = Water, Eltqata = Picked up, Adou = Enemy,
Hazana = Source of grief, Junoud = Soldiers, Khate' = Wrongdoer, Balagha Ashudahu = Reached age of
maturity, Estawa = Became in his full strength, Hukm = Wisdom, Ilm = Knowledge, Muhsin =
Good doers.
A: Have patience (command to Prophet Muhammad) with what they say and remember Our (Allah's) servant
David (Dawood) - a man of strength for he always returned (to Allah) with repentance; For We made the
mountains yield with him - glorifying the name of Allah at sunset and sunrise; And the birds
gathered - each (with him) returning to Him (Allah) with glorification; And We fortified his kingdom and We
granted him wisdom and sound judgement.
Translation of: Ayat 17 - 20, Surat Saad.
Words: Esber = Have patience, Abd = Servant, Tha AlAydi = Man of strength, Awwab =
Returned with repentance (or glorification), Jibal =
Mountains, BilAshiy = At sunset, Ishraq = Sunrise, Tayr = Birds, Mahshourah = Gathered, Shaddada = Fortified, Fasl AlKhitab = Good judgement - Good decision.
Q: Why does Allah give some people a lot of wealth and sons in this Life?
A: So (command to Prophet Muhammad) leave them in their exuberance (emotional unrestraint) for a time; Do they
think that We (Allah) certainly support them with wealth and children?; We hasten the good
things for
them (as a trial) but they are not aware; Certainly those who are pitiful from the fear of their God; And
those who in the lines of their God they have faith; And those who with their God do not join any partner; And those
who give away from what they have been given while their hearts are fearful because to their
God they are certainly returning; Those make haste in the good deeds and in them they are racing.
Translation of: Ayat 54 - 61, Surat AlMo'minoun.
Note: In a summary of a speech of the Prophet Muhammad: Umar Bin (son) AlKhattab may Allah be pleased with him told the Prophet
if he prays to Allah so that they (Arabs with the prophet) can have some of the good things that the Persian kings
had. So the Prophet said: What is wrong with you son of AlKhattab! Those are people whose good things are hastened in
life (for trial and they will not have the good things in the Other Life).
Words: Thar = Leave, Ghamrah = Exuberance - Emotional unrestraint,
Numid = We support, Mal = Wealth, Baneen = Children, Nusare' = We make haste, Khairat
= Good things, Yash'ur = Is aware, Khashyat = Fear, Yushrik = Joins partner, Yu'ti
= Gives away, Quloub = Hearts, Wajilah = fearful, Khairat = Good deeds, Saabiq
Racing.
Q: How important is it for a Muslim to command the good deed and forbid the evil deed?
A: Those who repent (to Allah), those who adore ( Allah), those who praise ( Allah), the travelers in Allah's
cause (Muslim fighters), The kneelers (in prayer),those who prostrate (in prayer), those who command the
good acts and those who forbid the bad acts, and those who observe Allah's
limits - and (command to Prophet Muhammad) do give the good news to the believers!
Translation of: Ayah 112, Surat AlTawbah.
Note: In a summary of a saying of the Prophet Muhammad: Whoever from you sees a bad deed then he
should change it with his hand but if he could not then with his tongue and if he could not then in his heart and
that is the weakest of faith.
Words: Taaib = Who repents, Aabid = Who adores Allah, Haamid = Who pPaises, Saaih
= Traveler
in Allah's cause, Raaki' = Kneeler, Saajid = Who prostrates, Aamir = Who commands, Ma'rouf =
Good acts - Good sayings and actions, Naahi = Who forbids, Munkar = Bad acts - Bad sayings and actions -
Abominable Acts - Detestable Acts, Haafidh = Who observes, Hodoud = Limits, Bashshiir =
Give the good news, Mu'mineen = Believers - Muslims.
Q: Especially in times of economic downturn (recession) why should poor families strictly avoid
trying to kill their new born daughters as some pre-Islam Arabs of Arabia used to do due to poverty or fear of
shame?
A: And when the souls will be coupled (with their bodies on the Day of Judgement); And when
the (new-born) female who was buried alive (killed) is questioned (on the Day of Judgement); For what crime she was killed.
Translation of: Ayat 7 - 9, Surat AlTakweer.
Words: Nufous = Souls, Zowijat = Are coupled - Are mated, Mawoudah =
The (New-born) female who was buried alive (killed), Su'ilat = Is questioned, Thanb = Crime, Qutilat
= Was killed.
Q: Who from the believers is entitled to Allah's Forgiveness?
A: Certainly those who fear their God secretly for them is Forgiveness and a great Reward
(from Allah).
Translation of: Ayah 12, Surat AlMulk.
Words: Inna = Certainly, Yakhsha = Fears, BilGhayb =Secretly - unseen,
Maghfirah = Forgiveness, Ajr = Reward, Kabeer = Great.
Q: In Islam why is it necessary for witnesses to come forward to testify and serve justice?
A: -- And do not conceal the testimony and whoever conceals it then he is with a sinful
(criminal) heart and Allah with what you are doing is Knowledgeable.
Translation of: Ayah 283, Surat AlBaqarah.
Words: Taktum = Conceal, Shahadah = Testimony, As(th)im =
Sinful - Criminal, Qalb = Heart, Ta'mal = You are doing, Aleem = Knowledgeable.
Q: Why is Allah called "The Just" (= AlAdl)?
A: And your God was not going to destroy the communities unjustly while their people are good
doers.
Translation of: Ayah 117, Surat Hood.
Words: Yuhlik = Destroy, Qura = Communities - Towns - Villages, BiThulm =
Unjustly - Without fairness, Ahl = People, Musleh = Good doer - Righteous.
Q: Why do humans have misfortune?
A: And whatever misfortune befell you so that is from what your own hands have done and He (Allah) pardons
a lot.
Translation of: Ayah 30, Surat AlShoura.
Note: According to Hassanain Mohammad Makhlouf, Egypt's ex Mufti (top scholar of Islam): In the Book of Imam Ahmed
reported by Ali may God honour him said that
the Prophet Muhammad told him that this (Line 30 in Surat AlShoura) is the most generous line (= afdhal ayah) in the Qur'an. Then the Prophet
explained it to Ali: Whatever illness or punishment or misery befall you in this life it is from what your hands
have earned and Allah is more Generous than repeating the punishment (of the same sin) in the Other Life. And what (sins)
Allah had pardoned in this Life so He is more Kind that punishing for it after pardoning it.
Words: Asaba = Befell, Museebah = Misfortune - Disaster - Problem, Kasabat Aydikum = What your
hands have done or earned, Ya'fou = Pardons, Kastheer = Much.
Q: Can Muslims make a Sharia legislation of what is wisely not stated clearly in the Qur'an or the Sunnah?
Note: Remember that Allah knows The Best about human nature so the Qur'an and the way of the Prophet Muhammad
deal with human issues accordingly.
A: O people who have faith! Do not ask about matters if they are made clear (legislation) to you they
will cause you trouble, and if you ask about them when the Qur'an is being revealed they will be made
clear (legislation) to you when Allah had relieved (eliminated) them and Allah is Forgiving, Tolerant. For some people
(of the Book) had asked about them before you then they became disbelievers in them.
Translation of: Ayat 101 - 102, Surat AlMa'idah.
Note: According to Hassanain Mohammad Makhlouf (ex-Mufti): Example of such questions: Someone
asked the Prophet: Is AlHajj a must every year?
Note: Reference the nowadays Afghan Shia (Shiite) Sharia legislation
regulating the sex demand of husbands, the clear reference is a speech by the Prophet Muhammad which is
translated as: It is reported that Abu Hurairah may Allah be pleased with him said: The
Prophet said: When a wife (as a transgressor) spends the night(s) deserting her husband's bed, the angels (near
her) curse her until she goes back. The source (in Arabic): AlLou'lou' WalMarjan Feema Etafaqa Alayhi AlShaikhan
AlBokhari wa Muslim, page. 279.
Please note that in Islam a capable man is encouraged to marry in order to avoid the illegal fulfillment of his sexual
desires.
Words: Tasal = Ask, Ashya' = Matters, Tubda = Made clear - Disclosed, Tasou' =
Brings trouble, Afaa = Relieved - Eliminated, Qawm = Some people.
Q: Are Muslims allowed to burn someone with fire?
A: And do fear Fire (Hell) that is (already) prepared for the disbelievers; And obey Allah and the Prophet so
that you may obtain mercy.
Translation of: Ayat 131 - 132, Surat AlImran.
Note: In a summary of a speech by the Prophet Muhammad: It is reported by Abi Hurairah
who said: The Prophet sent us on a mission. He told us if we find two men (and he named them) to burn
them with fire. Then when we were about to go out the Prophet said: I told you to burn them but the fact
is that with Fire Allah alone punishes. So if you see them then kill them.
Note: In a summary of a speech by the Prophet Muhammad: The Prophet saw a community of ants that was
burnt. So he asked: Who burnt this? Some of the Prophet's companions said: We did! The Prophet said: No one
is allowed to punish with fire except The Lord of fire (Allah).
Words: Itaqou = Fear, Nar = Fire, Uidat = Is prepared,
Kafir = Disbeliever, Ateeou = Obey (plural), Turham = Obtain mercy.
Q: When a Muslim's faith is being tested what should he do?
A: So do be patient for certainly the Promise of Allah is True and do
not let those who are uncertain of their faith fool you.
Translation of: Ayah 60, Surat AlRoum.
Words: Esber = Be patient, Wa'd = Promise, La = Not, Ystakhifannaka =
Fool you - Make you lightheaded, La Yuqinnoun = Are uncertain about their faith.
Q: Generally speaking what defines human nature without Faith?
A: For the human being to His God is certainly ungrateful; And upon that he is certainly a witness
(through his deeds); And in loving of wealth he is certainly strong; So does he then not know (the consequence)*
when what in the graves are scattered; And what in the hearts is uncovered; For their God with them
on that Day is certainly Well-Acquainted.
Translation of: Ayat 6 - 11, Surat AlAdiyat.
* A Scolding Tone.
Words: Kanoud = Ungrateful, LaShaheed = Certainly is a witness, Hub = Loving, AlKhair
= Wealth, Shadeed = Strong, Afla Yalam = So does he then not know, Qubour = Graves, Husila =
Uncovered, Sodour = Hearts, Khabeer = Expert.
Q: How do the good deeds of a believer lead him to live a good life here?
A: Whoever does righteous deeds, from males or females, while being a believer so
We (Allah) will certainly give him a good life* (in life) and We will certainly pay them
their reward (after life) with the best of what they were doing.
Translation of: Ayah 97, Surat AlNahl.
* A true believer feels at peace with himself and the world around him.
Note: In a summary of a saying by the Prophet Muhammad: Start doing the good deeds
for seven reasons: Do you wait for poverty that makes you forget, or richness that makes you
transgress, or corrupting illness or disproving old age or death that is prepared or the Imposter christ** who
is the worst absent person to be waited for or the Hour (Day of Judgement) and the Hour is much worse
and more terrible.
** A sign of the approach of the Day of Judgement. Jesus (the Real Christ) will be sent down to kill
the imposter christ.
Words: Amila = Did, Salikhan = Good deeds, Thakar = Male, Uns(th)a =
Female, Mou'min = Believer, Nuhyee = Give a life, Tayyebah = Good, Najzi = Pay, Ajr = Reward, BiAhsan =
With the best, Ya'mal = Does.
Q: If a human being chooses to sin how does Allah help him?
A: Say (command to Prophet Muhammad) whoever strayed away from Allah's Path (sinned)
so the Most-Merciful (Allah) will certainly reinforce him with proper reinforcement* (for
sinning) until when they see what they were promised either the punishment (of life) or
the Hour (Day of Judgement) then they will come to know who is the worst in situation and
the weakest in forces.
Translation of: Ayah 75, Surat Maryam.
* Tools of sinning: Wealth, place, persons...etc.
Words: Kana Fi AlDhallalah = Strayed away from Allah's Path - Was in deception, Yamdud =
Reinforces - Supports - Extends, Athhab = Punishment, Shar = Worst, Makana =
In situation, Adh'af = Weakest, Junda = In forces.
Q: On the Day of Judgement whose punishment will be made double? How to avoid the double
punishment of the End?
A: And who (the faithful servants of Allah) do not call with Allah another god and they do not kill the
soul whom Allah made forbidden (Haram) except for a just (fair) cause and they do not commit adultery and whoever does
(any or all of) that he will face penalties for sins; The punishment will be doubled for him
on the Day of Judgement and he will remain forever in it humiliated; Except whoever has repented
and becomes faithful and does righteous deeds so those Allah changes their bad deeds into good deeds and Allah is Most-Forgiving,
Most-Merciful.
Translation of: Ayat 68 - 70, Surat AlFurqan.
Words: Yadou Ma' = Calls with, Ilah = God, Akhar = Another, Yaqtul = Kills,
Nafs = Soul - Life - Human being, Harrama = Made forbidden, Yazni = Commits adultery, Yalqa Asthama = Faces
penalties of the sins, Yudhaf = Is doubled, Yakhlud = Remains, Taba = Has repented, Yubaddil
= Changes, Say'at = Sins - Bad deeds, Hasanat = Good deeds.
Q: How much does a human being's wealth and sons make him agreeable and nearer to Allah?
A: And neither your wealth nor your sons are what brings you closer in ranks to Us (Allah) -
except who believed and did righteous deeds so those for them is the reward of
the double because of what they did and they are (on Day of Judgement) in the rooms (houses of Paradise)
secure.
Translation of: Ayah 37, Surat Saba'.
Words: Amwal = Wealth, Awlad = Sons, Tuqarrib Zulfa = Brings closer in
ranks, Illa = Except, Amila = Did, Jaza' = Reward, AlDhi'f = The double, Ghurufat
= Rooms, Aamin = Secure.
Q: Often the Qur'an refers to doing good. What is good work?
Note: According to Hassanain Mohammad Makhlouf, the ex-Mufti (top religious scholar
of Egypt: "AlBirr" is a collective term for all types of righteous work.
A: Righteous work (= AlBirr) is not to turn yourselves (in prayer) towards the East or the
West but the righteous work (AlBirr) is (of) who has faith in Allah and The Last Day (Judgement)
and the angels and the Scripture (from Allah) and the prophets and who gives from the wealth, despite
his love for it, to the relatives and the orphans and the needy and traveler in need and the beggars
and to liberate captives and he performs the prayer and gives the prescribed charity
(= Zakat) and those who keep their pledges when they made them and the those who are
patient in misery (because of poverty) and harm (because of illness) and at wartime - those are
who believed (in Allah) and those are who protect themselves from Hell by being God-fearing (= AlMuttaqoun).
Translation of: Ayah 177, Surat AlBaqarah.
Words: Laysa = Not, Tuwallou = You turn yourselves - You turn your faces,
Qibala = Towards, Mashriq = East, Amana = Has faith, Malaikah = Angels, Ala Hubihi
= Despite his love for it, Thawi Alqurba = Relatives, Masakeen = Needy, Fi AlRiqab = To
liberate captives, Ibn AlSabeel = The traveller in need - The wayfarer, Aahada = Made a pledge,
Ba'sa' = Misery, Dharra' = Hardship - Harm, Heena AlBa's =
At wartime, Sadaqou = Believed, Mutaqoun = Who protect themselves from Hell by being
God-fearing - God-fearing.
Q: From time to time we hear that a Muslim killed a female to avenge his honour. Does Islam approve
honour-killing?
A: And whoever commit adultery from your females then take the evidence of
four* (reliable) among you so if they witnessed (against them) then keep them in the
houses until
death comes to them or Allah makes for them a way out**; And whoever two (men) of you
commit it (homosexuality) then harm (verbally and physically) them so if they repented
and amended (their behaviour) then leave them alone for Allah is Most-Forgiving, Most-Merciful.
Translation of: Ayat 15 - 16, Surat AlNisa'.
* Note: Usually it is difficult to bring four reliable witnesses who witnessed the adultery (must be intercourse).
Hence the act of witnessing is more of a deterrent from adultery.
** Later on Surat AlNoor was sent down with punishment which is a way out from imprisoning in houses.
Words: Ya'teena AlFahishah = Commit adultery, Nisa' = Females, Amsik =
Keep, Beyout = Houses, Yatawaffa AlMawt = Death comes, Sabeela = A way out, Taaba =
They (two) repented, Aslaha = Amended (two), A'ridh = Leave alone.
A: The adulteress and the adulterer then do whip each of them one hundred times and do not show mercy
for them in Allah's religion if you are believing in Allah and the last Day (Judgement) and let a group of the
believers witness their punishment; The adulterer does not marry except an adulteress or a disbeliever and the
adulteress does not get married except to an adulterer or a disbeliever and that (marriage) is forbidden
to the believers.
Translation of: Ayat 2 - 3, Surat AlNoor.
Words: Zani = Adulterer, Zaniyah = Adulteress, Ijlid = Whip - Lash, Kul
= Each, Miat = One hundred, Ra'fah = Mercy, Taifah = Group, Yankeh = Marries,
Mushrik = Disbeliever, Hurrima = Is forbidden.
Q: Why does Allow so much injustice of all types in the world?
A: And certainly do not think that Allah is unAware of what the transgressors (unjust) do
rather He is delaying them to a Day (of Judgement) when the eyes will be staring (in horror);
Protruding their necks in fast walking, uplifting their heads, their gaze does not return to them and
their hearts are void (of pain).
Translation of: Ayat 42 - 43, Surat Ibraheem.
Words: La Tahsabanna = Certainly do not think, Ghafil = Unaware, Yuakhkhir
= Delays - Gives respite, Tashkhas = Stares, Absar = Eyes, Muhte'eena = Protruding
their necks in fast running- Craing their necks, Muqniey = Uplifting their heads, La Yartad = Does not return, Taraf
= Gaze, Af'idah = Hearts, Hawa' = Void.
Q: Why does Allah mention the act of commanding the good and forbidding the bad before
performing the prayer?
A: And the male believers (Mou'minoun) and the female believers (Mou'minat) are supporters of
one another - they command the good sayings and deeds and they forbid the bad sayings and deeds and
they perform the prayer and make
the prescribed charity (Zakat) and they obey Allah and His prophet - those Allah will have mercy
upon them for Allah is the Al-Mighty, All-Wise.
Translation of: Ayah 71, Surat AlTawbah.
Note: In a summary of a saying of the Prophet Muhammad: By the One in whose Hand is my soul, you
should command the good sayings and actions (ma'rouf) and you should forbid the bad sayings and actions (munkar) or
Allah is certainly about to send upon you a punishment then you call Him and you will not be answered. (Reference
Riyadh AlSaliheen min Kalam Sayed AlMursaleen).
Note: In a summary of a saying by the Prophet Muhammad: As reported by Abi Saeed AlKhudri, that
the Prophet Muhammad said: The best Jihad (fight of enemy) is a word of justice in front of a tyrant ruler.
Source: Mukhtasar Tafseer Ibn Kastheer, volume 1, page 538.
Words: Awliya' = Supporters, Ya'mur = Commands - Ma'rouf = Good sayings
and actions - Good acts, Munkar = Bad sayings and deeds - Bad acts - Abominable Acts - Detestable Acts, Yuqeem AlSalat = Performs the prayer, Yu'ti AlZakat
= Gives the prescribed charity, Yutee' = Obeys, Yarham = - Righteous
sayings and deeds, Azeez = Al-Mighty.
Q: Why does Allah praise the believers who are patient in times of harm and disaster?
Hint: They have trust in Allah.
A: And We will test you (all) with something of fear and hunger and loss in wealth and souls
and produce; And
give the good news to the patient! Those when a calamity is inflicted upon them they say: We belong to Allah and to Him we are going back. Those Upon them Blessings from their God and
Mercy; And those are the guided (to Allah's Path).
Translation of: Ayah 155 - 157, Surat AlBaqarah.
Words: Khawf = Fear, Jou' = Hunger, Naqs = Loss,
Amwal = Wealth, Anfus = Souls, S(th)amarat = Produce, Bashshir = Give
good news, Sabireen = Patient (plural), Museebah = Calamity, Salawat = Blessings, Rahmah = Mercy,
AlMuhtadoun = The guided (plural).
Q: What are people and nations usually after when they abuse others?
A: And whoever is given (on the Day of Judgement) his record (of deeds) in
his left hand* so he will say: I wish I was not given my record; and I (wish) did not know what
is my account; I wish it (death) was the ending (of me); My wealth did not
avail me; My power has vanished away from me; Take him (Allah's command) and put a collar
around his neck; Then into Hell lead him to burn.
Translation of: Ayat 25 - 31, Surat AlHaqqah.
* According to AlSheikh Anwar AlAwalaki's cassette 12 "The Hereafter": Each one's record of deeds will come
down flying and will land either in the person's right hand or the left hand. It will be one of the most
tense moments for the person.
Words: Uwtiya = Was given, Shimal = Left, Laytani = I wish, Kitab =
Record, Lem Adri = Did not know, Qadhiyah = The ending, Ma Aghna = Did not
avail, Mal = Wealth, Halaka Anni = Vanished away, Sultan = Power, Ghulouh = Put a collar
around his neck, Salouh = Lead him to burn.
Q: What combination of sins even from the believers may not be liable for intercession
(shafa'ah) with Allah on
the Day of Judgement?
A: (Believers say) What led you into Saqar (rank in Hell)? They said: We were not from
those who pray; and we were not feeding the needy; And we were indulging in nonsense with
those who talk nonsense; And we were rejecting as lies the Day of Religion (Judgement); Until the
Surety (of Day of Judgement) came upon us; So no intercessors' intercession will
be of use to them.
Translation of: Ayat 42 - 48, Surat AlMuddasther.
Note: In an excerpt of a speech of the The Prophet Muhammad: I have been given the
intercession (for Allah's Mercy) and there is no prophet but he asked Allah for it.
Note: In a summary of a speech of the Prophet Muhammad: Every prophet before me had one
call on Allah that was guaranteed to be fulfilled. All prophets consumed their calls. But I have hidden my
intercession with Allah for those who die without joining any partner with Allah. Source: Anwar AlAwlaki's 'The
Hereafter' cassette no. 11.
Words: Ma = What, Salaka = Led, Musalli = One who prays, Nut'im =
Feed, Miskeen = Needy - Poor, Nakhoudh = Indulge in nonesense, Yaqeen = Surety, Tanfe' =
Be of use, Shafaah = Intercession.
Q: Why does Allah multiply each good work (saying/doing) at least by ten times and leaves each sin as one sin?
A: Whoever performs (= Ja'a Bi) a good deed so for him is ten times its
equal (reward) and whoever brings forth
a bad deed then he will not be repaid except its (once) equal (punishment) and no injustice will be done on
them.
Translation of: Ayah 160, Surat AlAn'am.
Hint: Because The Most-Merciful (= AlRaheem) and The Just (= AlAdl) are
two names of Allah.
Words: Ja'a bi = Performs - Brings forth, AllHasanah = A good deed - A righteous deed, Ashr = Ten, Amssthal
= Equal (plural), Saye'ah = Bad deed - Sin, Yujza = Is repaid, Misthl = Equal (singular), La Yuthlamoun = No injustice will be made
on them.
Q: How can a faithful person rid his record with Allah of his minor bad work (saying/doing)?
A: -- and they (the believers) repel the bad deed with a good deed* - for them is the happy outcome of
the (Eternal) Dwelling (Paradise).
* This is among other good deeds that qualify a faithful person to be a dweller of Paradise.
Translation of: Ayah 22, Surat AlRa'd.
Note: Line 70 in Chapter AlFurqan in the Qur'an is translated: Except whoever
has repented and becomes faithful and does righteous deeds so those Allah changes their bad deeds
into good deeds and Allah is Most-Forgiving, Most-Merciful.
Note: In a summary of a saying of the Prophet Muhammad: The Prophet
said: I know the
last person to get out of Hell and he is the last one to enter Paradise. Allah will command: Remove his
major sins and question him about his minor sins. So he will be told about his sins. He admits them while
being very worried about exposing of his major sins. It will be said to him: Every sin of yours is replaced
with a good deed. (Sensing Allah's Generosity) The man said: But my God! I did some deeds (major
sins) I do not see them recorded here. The Prophet laughed until his cheek bones showed (wide smile). Source:
Mukhtasar Tafseer Ibn Kastheer. Volume 2, page 640. And Sheikh AlAlwaki's cassetter no. 11 of 'The Hereafter'.
Words: Yadre' = Repels - Turns off, Hasanah = Good deed, Saye'ah = Bad
deed, Uqba = The good outcome, AlDar = The Dwelling - The Other World.
Q: What type of sins should the believers avoid?
A: If you avoid the major sins (=Kaba'ir) of what you are forbidden We (Allah) will make
amends (forgive) for you your bad deeds and We will admit you into an honorable entrance (in Paradise).
Translation of: Ayah 31, Surat AlNisa'.
Note: In a summary of four sayings of the Prophet Muhammad: The major sins are: To join
partner(s) with Allah, Ingratitude to (one's) the parents, Magic, Killing of the soul that Allah forbade
except for a just cause (BilHaq), Usury, Devouring of an orphan's wealth, Running away on the Day the
army advances, Attacking the honour of the unaware virtuous female believers and cursing one's own parents.
When asked, the Prophet said: A man swears at another
man's father. The other man swears back at the first one's father and mother. Source: AlLou'lou' wal Marjan
(see Reference Page).
Words: Tajtanib = You avoid, Kaba'ir = The major sins, Tunhouna = You are
forbidden of, Saye'at = Bad deeds - Sins, Nudkhil = We will admit, Mudkhal = Entrance,
Kareem = Honorable.
Q: What did Moses say when he feared the violence of Pharaoh and his assembly?
A: And Moses said: For I have sought refuge with my God and yours from every arrogant who does not
believe in the Day of Account (Day of Judgement)
Translation of: Ayah 27, Surat Ghafir.
Note: When the Prophet Muhammad feared someone he used to say like Moses: My God! I pray to
You to be in their necks (against them) and I seek refuge with You against their evil doing (= Allahumma inni aja'luka fi
nohourihim wa a'outhou bika min shorourihim).
Words: Qala = Said, Uthtu = I have sought refuge, Mutakabbir = Arrogant,
You'min = believes - Hisab = Account - Reckoning.
Q: What is required from the Muslims who pray and perform the other Islamic rituals like giving charity
and fasting?
A: And let from you (Muslims) be a nation who call for righteous deeds,
order kind acts (Islamic acts) and forbid bad acts and they are the fortunate
(well off with Allah).
Translation of: Ayah 104, Surat AlImran.
Note: A companion "Anas Bin Malik" asked the Prophet Muhammad: When will people
stop ordering the good deeds
and stop prohibiting the bad deeds? In a summary of a saying of the Prophet Muhammad: When it
appears in you (Muslims) what appeared in the nations before you: Wealth
is seen in your low (class = sighar) and vile (shameless) deeds in your high (kibar) and knowledge in
your morally despicable (arthal). Source: Mukhtasar Tafseer Ibn Kastheer, vol.1 page 539.
Note: If there is a man doing objectionable acts and his people can make him
stop but they do not take action, Allah inflicts them with a punishment before their death. Source: Mukhtasar
Tafseer Ibn Kastheer, vol.1 page 351.
Words: Litakun = Let be, Ummah = Nation, Yadouna = Call for, Khair
= Righteous deeds, Ya'muroun = Order, Ma'rouf = Kind acts, Yanhoun = Forbid,
Ulaaika = Those are, Muflihoun = Fortunate - Well off.
Q: Why should you not believe the news before making sure what type of person brought them?
A: O people who have Faith if an immoral* person brings you any news then do
examine it critically (doubt it) so that
you do not harm some people (of yours) without knowing then (later on) you become about what you have done
regretful.
Translation of: Ayah 6, Surat AlHujurat.
* = "Faasiq" is an immoral person who sinnfully strayed away from Allah's commands. This is
the reason why different groups of Muslim scholars after the Prophet Muhammad rejected and
classified as (weak = hadeesth dha'eef) those sayings of the Prophet Muhammad whose line of
narrators is not fully known as authentic narrators. Source: Tafseer Ibn Kastheer, Volume 4, page
321.
Words: Ja'akum = Brings you, Faasiq = Immoral person - Sinner - Who sinfully strayed away
from Allah's Path, Naba' = News, Tabayyanou
= Examine critically - Do verify - Doubt it - Make sure the news is true, An Tuseebou = So that you do not harm, Bijahalah =
Without knowing - Ignorantly, Fa'altum = You have done, Naadimeen = Regretful (plural).
Q: Where do the faithful get their power from?
A: (Command to Prophet Muhammad) Give the news to the hypocrites (among
the faithful) that for them is a severe punishment (on Day of Judgement); Those who take the
disbelievers friends other than the faithful - Are they seeking power with them
for all the power is with Allah.
Translation of: Ayat 138 - 139, Surat AlNisa'.
Words: Bashshir = Give the news, Munafiqeen = Hypocrites - People with two faces,
Awliya' = Friends - Supporters, Min Doun = Other than, Izzah = Power - Honour, Jameean =
All.
Q: When a believer hears some people making fun of a verse of the Qu'ran what should he do?
A: And He (Allah) had already revealed to you in the Scripture when you heard the verses (signs) of Allah
being rejected as lies or being mocked so do not sit with them until they indulge in another talk - (otherwise)
you are then similar to them for Allah is gathering the hypocrites and the disbelievers
in Hell altogether.
Translation of: Ayah 140, Surat AlNisa'.
Note: In a summary of a speech of the Prophet Muhammad: Whoever believes in Allah and the
Other Life let him not sit at a table where wine is being served. Source: Tafseer Ibn Kastheer, page. 797.
Words: Nazzala Alaikum = Revealed to you, Same'tum = You heard, Yustahze' =
Being mocked - Being ridiculed, Taq'ud =
Sit, Yakhoudh Fi Hadeeth Ghayreh = Indulge in another talk, Ithan = Then, Misthl = Similar,
Jami' = Gathering, Munafiq = Hypocrite, Jahannam = Hell, Jameean = Altogether.
Q: Why should we abstain from backbiting and slandering other people?
A: Woe to every fault-finder (in actions), backbiter (in words); Who gathers wealth and counts it over; Thinking his
wealth will make him last for ever; No! He Will be certainly cast into the Crusher; And what do you know what
the Crusher is; Fire of Allah that is burning; Which inspects the hearts; It
(Fire) closes in on them; In towering columns (= Amad Mumadadah).
Translation of: Ayat 1 - 9, Surat AlHumazah.
Note: Hellfire is called "The Crusher = AlHutamah" because it damages the body reaching
the heart.
Note:: Remember " --- Every time their skins become completely cooked we Will change them into other skins ---". Translation of
Line 56 in Chapter AlNisa' in the Qur'an.
Words: Wayl = Woe - Destruction, Humazah = fault-finder, Lumuzah =
Backbiter, Allathi = Who, Jama' = Gathered, Mal =
Wealth, Addada = Counted over, Yahsab = Thinking, Akhlad = last for ever, Yunbath = To be cast, Ma Adraka = What do you know, AlHutamah = The Crusher - The Damager, Nar =
Fire, Muwqadah = Burning - Kindled to a blaze, Tattale' = Inspects - Explores, Af'idah =
Hearts, Mu'asadah = Closing in, Amad = Columns, Mumadadah = Towering - Expanding.
Q: Why should not a person follow in the steps of his disbelieving or sinning relatives?
A: Your relatives and your children will not be of any use to you on the Day of Judgement He will
render judgement separately among you and Allah with what you (all) do is Observant.
Translation of: Ayah 3, Surat AlMumtahanah.
Note: In a summary of a saying of the Prophet Muhammad: A man asked the Prophet Muhammad: Where
is my father? The Prophet said: You father is in Hell. When the man turned his back the prophet called him
back and said: My (the Prophet's) father and your father are in Hell. Source: Tafseer Ibn Kastheer, volume 4
page 525. Note: The Prophet's father 'Abdullah' died partnering with Allah before the birth of the Prophet
Muhammad (the Prophet's mother 'Aamna' was six month pregnant with the Prophet).
Note: Remember "For Allah does not forgive to be partnered with and He forgives
what is other than that to whom He wills and who partners with Allah so he has strayed far away."
Translation of Line 116 in Chapter AlNisa' in the Qur'an.
Words: Len = Not, Tanfa'kum = Will be of use to you, Arham = Relatives, Awlad =
Children, Yafsil = Will render judgement separately.
Q: Who will not feel fear or grief on the Day of Judgement?
A: And We (Allah) do not send the messengers except as announcers of good news (Paradise) and
warners of bad news (Hell) so whoever believed (in Allah) and did good then there will be no
fear upon them neither will they grieve; And those who rejected Our (Allah's) lines (Qur'an) as lies punishment
will befall them for what they were straying away from Allah's Path.
Translation of: Ayat 48 - 49, Surat AlAn'am.
Words: Nursil = We send, Mursileen = Messengers, Mubashireen = Announcers of
good news, Munthireen = Warners of bad news, Aamana = Believed - Had faith, Aslaha = Did good,
Yamasuhum AlAthab = Punishment will befall them, Yafsoqoun = Straying away from Allah's Path.
Q: Why cannot humans claim purity (righteousness) to themselves or others?
Hint: Allah alone judges who is pure. Also deeds are judged by the intentions
behind them. We do not know the real intentions of people.
A: Have you (Prophet Muhammad) not considered those who claim purity for themselves but
Allah (alone) attests to the purity of whoever He wills and no thread-like injustice will be
inflicted on them (all people); Look how they fabricate lies against Allah and enough for it as a clear sin.
Translation of: Ayat 49 - 50, Surat AlNisa'.
Note: As mentioned in Tafseer Ibn Kastheer, p. 719 the lines originally came down
when "The Jews and the Christians said: We
are the children of Allah and his beloved ones ---" translation of Line 18 in Chapter AlMa'idah in
the Qur'an.
Note: In a summary of a saying of the Prophet Muhammad: If you have to recommend someone as righteous
say "I think he is righteous and do not surpass Allah in claiming purity for anyone (= la yuzaki ala
Allah ahada)." Source: Tafseer Ibn Kastheer, page 720.
Note: Allah Alone recommends as pure whoever He wills.
Words: Yuzakkouna = They claim, Anfusahum = Themselves, Yuzakki =
Attests to the purity, La Yuthlamouna = No injustice will be inflicted on them, Fateela =
Thread-like.
Q: The Prophet Muhammad said: "Modesty all of it is good (= AlHaya' kuluhu khair)". What goodness came for the
Prophet Moses from modesty?
Note: The Prophet Moses had to flee from Egypt because he accidentally killed an Egyptian and feared the punishment of
Pharaoh.
A: And when he reached the water of Midian (= Madyan)* he found there a group of men watering (their flocks)
and besides them two women keeping back (their flocks) - he said: what is the matter with you two? They said: We do
not water (our flocks) until the shepherds go out (from here) and our father is an old man; So he watered (their flocks)
for them then he withdrew to the shade and said: My God! Indeed I am (still) in dire need of whatever good You
have sent down to me; So one of
them reached him walking with much modesty** and she said: Indeed my father is calling you to repay you for what you
watered (our flocks) for us so when he reached him and told him the narrative he said: Do not fear - you are saved
from the transgressing people.
Translation of: Ayat 23 - 25, Surat AlQasas.
* In the Peninsuala of Sinai. Mentioned in the Qur'an as the city of the Prophet Shuaib (Prophet Shuaib is a descendant
of Arab ancestors).
** According to Shaikh
AbdulMohsin AlAlhmad in a cassette about modesty entitled "She is the killer (of unwanted infants born outside
wedlock)" mentioned that Allah said she was (walking with much modesty = tamshi ala estehya') and not (walking modestly
(tamshi bihayah'). As if she were riding on a camel, well covered in a compartment on it. Her reward from Allah was that Allah chose
for her as a husband whom Allah loved (the Prophet Moses).
Words: Warada = Reached, Ma' = Water, Ummah = Group, Yasqoun = Watering, Min Dounihim =
Besides them, Emr'atayn = Two women, Tathoudan = Keeping back (two), Khatbukuma = the matter with you,
Yusdir = Go out - Finish, Ria' = Shepherds, Shaikh Kabeer = An old man, Tawwalla = Withdrew, Thill =
Shade, Anzalta = Have sent down - Gave, Faqeer = In dire need, Ihdahuma = One of them, Tamshi = Walking,
Ala Estehya' = with much Modesy, Yadouka = Is calling you, Yajziyaka = To repay you, AlQasas = The narrative -
The story, Najawta = You are saved.
Q: Why should women's Islamic garments be loose and long to their feet?
A: And those who harm the men and women of faith, undeservedly, they will bear a false accusation and a clear sin.
O Messenger (Prophet Muhammad)! Say to your wives, daughters and the women of the faithful to make low (to the feet) their
loose garments (= Jalabeeb)** that is closer to be granted recognistion (of modesty) so not to be harmed and Allah is Forgiving and Most-Merciful*.
Translation of: Ayah 59, Surat AlAhzab.
* Forgiving and Merciful to those faithful women before descending of this Islamic rule.
** That show modesty and do not reveal the details of the body. Remember modesty also invloves not being insolent, loud or
sharp tongued for example.
Words: Qul = Say, Azwaj = Wives, Banat = Daughters, Nisa' = Women, Yudneena =
Make low - Lower, Adna = closer to, Yu'rafna = To be granted recognition, La = Not, Yu'theena = Be harmed - Be molested.
Q: Can hoping for an envisioned Utopia (ideal place) by doing widespread harm bring about the support of Allah and
salvation?
Note: Chris Hedges, a graduate from seminary at Harvard Divinity School, in his book (I Don't Believe in Atheists) contends that the new atheists (like religious fundamentalists) through the use of science and machinery after 9/11 approved
the imposing of collective punishment because of collective humiliation to attain salvation in the form of Utopia.
A: Not with your (Muslims') hopes nor with the hopes of the People of the
Book (Jews and Christians) (you get salvation)! Whoever commits bad deeds will be repaid* for it and he will not find other than Allah any Protector
or Supporter; And anyone male or female does good deeds while being a believer so those will
enter the Garden (of Paradise) and no injustice even like a tiny spot on a date pit (=naqeer) will be done to them.
Translation of: Ayat 123 - 124, Surat AlNisa'.
* In a summary of a saying of the Prophet Muhammad to his best friend Abu Bakr: May Allah forgive you, Abu Bakr. Do you
not become sick, tired, sad or miserable. Abu Bakr said: Yes. The Prophet said: That is from what you are "repaid for".
Source: Tafseer Ibn Kastheer, volume 1, pages 784, 787. (This repayment is for the believers. Also remember that Allah
grants forgiveness to whom He wills. For the disbelievers their evil work is collected to the Day of Judgement. And Allah knows best.)
Words: Ya'mal = Does, Sou'an = Bad deeds - Evil work, Yujza Bihi = Will be repaid for it, La Yajid = Does
not find, Salihat = Good deeds, Thakar = Male, Unstha = Female,
Yadkholoun = They enter, La Yuthlamoun Naqeera = No injustice even like a tiny spot on the date pit will be done
to them - Not the least little bit injustice will be done to them.
Q: Why is it imperative in Islam for witnesses to come forward and say what they know?
A: O people who have Faith stand up for justice of the scales as witnesses to Allah* even if it is against
yourselves, (your) parents and the close relatives - and if he (plaintiff or defendant) is rich or poor** for Allah
is more Appropriate for them (than the witness) so do not follow the desire (of your heart) so as to be just (fair) and
if you swerve (in testimony) or turn away so Allah is with what you (all) do Well-Acquainted.
Translation of: Ayah 135, Surat AlNisa'.
* You say what you exactly know bearing all the risks for Allah's sake only.
** Do not change your testimony because of fear or compassion for anyone in the case for Allah can deal with them
better than you.
Words: Qawwammeen BilQist = Stand up for justice of the scales - Be keepers of justice, Shuhada'
= As witnesses, Anfusikum = Yourselves, Walidayn = Parents, Aqrabeen = Close relatives, Ghaney =
Rich, Faqeer = Poor, Awla = More Appropriate - Worthier, Tataba'ou = Follow, AlHawa =
The desire, An Ta'dilou = So as to be just, Talou = Swerve - Distort, Tu'ridou = You
turn away, Khabeera = Well-Acquainted - Expert.
Q: When passing judgement why should one stand up for Allah?
Hint: Allah's Name is "The Just = AlAdl" and the Seven Heavens and the earth are established on Justice.
A: O people who have Faith stand up for Allah as witnesses of justice and do not let the
hatred of a community make you commit the sin of injustice - be just for it is best for piety and
protect yourselves by fearing Allah for Allah is with what you do Well-Acquainted.
Translation of: Ayah 8, Surat AlMa'idah.
Note: The Prophet Muhammad mentioned in a saying "the just leader" as the first category whom
Allah will let them be in His shade the Day (of Judgement) when there is no shade but Allah's.
Note: In a summary of a saying of the Prophet Muhammad: The just persons will be on
podiums of light - those who make justice in their judgement, their families and in what responsibility they are
given. Source: Riyadh AlSaliheen Min Kalam Sayed AlMursaleen, page 222.
Note: In a summary of a well known saying of the Prophet Muhammad: Maybe someone of you is
skillful in
composing (unjustly) his speech (= Lahn AlQawl) so I give the disputable portion of land (unjustly) to him. In
fact I am then giving him a portion of HellFire (= aQtate' lahu qita'ah min AlNar).
Words: Qawwammeen LilAllah = Stand up for justice, Yajrimannakum =
Make you commit the sin, Shanaan = Hatred, E'dilou = Make justice, Taqwa =
Piety - Righteousness - Fearing Allah.
Q: How do we know that any advocay for lust or adultry is not from Allah?
A: And do not approach (any form of) adultry for it is obscene and what an
evil way (practice) it is.
Translation of: Ayah 32, Surat AlIsra' (Known also as Surat Beni Israel).
Words: Taqrabou AlZina = Approach adultry - Attempt adultry, Fahishah =
Obscenity - Repulsive sin, Sa'a Sabeela = What an evil way it is.
Q: Who defends those who command justice in life?
A: For those who disbelieve in the lines (Verses) of Allah and kill the prophets* without any right and
they kill from people those who command justice** so (command to Prophet Muhammad)
give them ahead the news of a severe punishment (from Allah); Those are whose deeds have failed in life*** as well
as the Other Life and for them will be no supporters.
Translation of: Ayat 21 - 22, Surat AlImran.
* Allah sent a huge number of
prophets to the People of Israel. Many were killed. Among the killed were Allah's Prophet John the Baptist
(= Yahya) and his father
the righteous man Zakariya.
** Command the good sayings and actions (ma'rouf) and forbid the bad sayings and deeds (munkar).
*** Will receive punishment from Allah in this life and the Other Life.
Words: Yaqtoloun = They kill, Ghayr Haq = Without any right, Ya'moroun BilQist
= They command justice, Bashshirhum = Give them ahead the news, A'maluhum = Their deeds, Habitat
= Have failed, Nasireen = Supporters.
Q: What equals all the temporary enjoyment of this life?
A: Presented in a favourable light to people is the love of desires for women, sons, piled-up vaults
of gold and silver, horses with fine markings, livestock and arable land - such are the temporary enjoyment of
this life and Allah has the perfect returning place.
Translation of: Ayah 14, Surat AlImran.
Words: Zuyyenna = Presented in a favourable light, Hub AlShahawat = The Love of desires, AlNisa' = Women, Baneen = Sons, AlQanateer AlMuqantarah = The piled-up vaults - The
piled-up wealth, Thahab = Gold, Fidhah = Silver, Khayl = Horses, Musawwamah = With fine marks, An'am =
Livestock - Cattle, Harsth = Arable land - Land that is fit for growing crops, Mata' = Temporary enjoyment,
Husn AlMa'ab = The perfect returning place - The charming returning place.
Q: What are the major components of Allah's Reward that is better than this life and all of its temporary
enjoyment?
A: Say (command to Prophet Muhammad) shall I inform you about what is better than all of that (all
temporary enjoyment of life) - for those who protected themselves by fearing Allah with their God
are Gardens (of Paradise) underneath which the rivers flow - remaining for eternity in them and
purified spouses* and satisfaction of Allah** and Allah is Watchful of His
servants (all people).
Translation of: Ayah 15, Surat AlImran.
* Free of women's ailments and menstruation. Source: Tafseer Ibn Kastheer, volume 1, page 495.
** Satisfaction of Allah.
Words: AUnabe'kum = Shall I tell you, Jajri = Flow, Khalideen = Remaining for
eternity, Azwaj = Spouses, Mutahharrah = Purified, Ridhwan = Satisfaction, Ibad = Servants -
People.
Q: The miscarried fetus will argue angrily with his God if his parents were admitted to Hell, the Prophet
Muhammad narrated**. How does Allah defend children?
A: And do not kill your children for fear of being reduced to poverty* for We (Allah) provide sustenance for them
and you - indeed the killing of them is a grave sin.
Translation of: Ayah 31, Surat AlIsra' (Known also as Surat Beni Israel).
* All other fearful feelings can lead to the fear of abject poverty.
** In a summary of a Holy Saying (= "Hadeesth Qudsi" directly from Allah
through the Angel Gabriel but not part of the Qur'an) said by the Prophet Muhammad and
then narrated by Ali Bin Abi Taleb may Allah be pleased with him: The miscarried fetus (AlSiqt) will
argue angrily (= yuraghim) with his God when his parents are admitted to Hell. So it will be said to the miscarried
fetus: You fetus who argues angrily go and admit your parents into Paradise. So he will pull them by
his umbilical cord (sirar/surar) until he admits them to Paradise. Source: AlAhadeesth AlQudsiyyah, pages
176 - 177.
Note: Remember the parents of the daughter who is killed will be questioned.
Words: La = Do not, Taqtolou = Kill (plural), Awladakum = Your children (plural),
Khashyata = For fear of, Imlaq = Being reduced to poverty - Impoverishment, Destitution, Khitan =
Sin, Kabeera = Grave - Great.
Q: Did Allah say that the believers are like brothers?
Hint: Why do the believers in Allah feel the pain inflicted on some other believers?
A: For the believers indeed are brothers so (always) make peace between your (both side)
brothers and protect yourselves by fearing Allah so that you may receive Mercy (of Allah).
Translation of: Ayah 10, Surat AlHujurat.
Words: AlMo'minoun = The believers, Ikhwah = Brothers, FaAslihou
= So make peace - So mend the relationship, La'alakum Turhamoun = You may
receive Mercy.
Q: Why should we all care about the property of the orphans?
Note: Remember an orphan in Islam is who lost his father and did not reach adulthood.
A: For those who consume the property of orphans unjustly indeed they are eating up in their bellies
fire (in this Life) and they will burn in Blazing Fire (Hell).
Translation of: Ayah 10, Surat AlNisa'.
Words: Ya'koloun = Consume - Eat up, Amwal = Property - Wealth, Thulman =
Unjustly - Without due right, Botounihim = Their bellies, SaYaslawna = They will burn,
Sa'eera = Blazing Fire.
Q: At what minimum age can orphans be entitled to their wealth?
A: And do not gain access to the orphan's property except for what is better
(for him) until he reaches the peak of his strength (adulthood) and give
the adequate measure and weight with justice of the scales - We (Allah) do not burden a soul other than its
capability and if you speak then speak justly even if he is a relative and do fulfill the Covenant*
of Allah - this is what He commands you to do so that you may be reminded (of Allah).
Translation of: Ayah 152, Surat AlAn'am.
* Convent of Allah.
Words: La Taqrabou = Do not gain access - Do not approach, Billati hiya ahsen = For
what is better, Yablugh Ashudah = reaches the peak of his strength - attains full maturity, Awfou AlKayl
WelMeezan BilQist = Give the adequate measure and weight with justice of the scales, La Nukallif Nafsan = We do not burden
a soul, Illa Wus'aha = Other than its capability, Tha Qurba = Relative, A'hd = Covenant, Wassakum =
He commands you, La'allkum Tathakaroun = You may be reminded.
Q: Can a legal guardian (= kaafil) of an orphan mix his own wealth with the orphan's wealth?
A: (You may contemplate)* in this Life and the Other Life - and they ask you (Prophet
Muhammad) concerning orphans (their wealth)** say what is good (with their wealth) for them
is better and if you mix (your wealth) with them then they are your brothers and Allah knows the
corrupter from the one doing good and if Allah willed He would have commanded you into hardship for
Allah is AlMighty, All-Wise.
Translation of: Ayah 220, Surat AlBaqarah.
* From line 10 in Surat AlNisa' that precedes the line translated here.
** When the Qur'anic Line 10 in Surat AlNisa' was revealed Muslims started to separate the
food of the orphans from their own. It became hard on them. So this line was
revealed to clarify the matters. Source: Tafseer Ibn Kastheer, volume 1, page 369.
Words: Islaah = What is good, Khair = Better, Tukhalitouhum = You mix
with them, Ikhwanukum = Your brothers, AlMufsid = The corrupter, AlMuslih = The one doing
good, LaA'natakum = He would have commanded you into hardship.
Q: How should the orphan's legal guardian (= kaafil) handle the orphan's wealth?
A: And put the orphans to the test* until they reach the marriageable age so if you sensed
from them sound judgement then hand over their property to them - and do not consume it wastefully and
hastily (lest) they grow up - and who is well off then let him abstain and who is poor then let him
consume in fairness and when you hand over their property to them then call witnesses in and
Sufficient is Allah for taking full accounts.
Translation of: Ayah 6, Surat AlNisa'.
* To see their readiness to take control of their wealth.
Note: In a summary of two sayings of the Prophet Muhammad: I and the
legal guardian (his relative or another person's (foreigner) in Paradise are like this and the Prophet parted between his index finger and
middle finger. Source: Riyadh AlSaliheen Min Kalam Sayed AlMursaleen, page 103, in Arabic.
Words: Ebtalou = Put to the test, Alyatama = The orphans, AlNikaah =
The marriageable age, Rushdan = Sound judgement, Edfa'ou = Hand over, Israfan = Wastefully, Bidaran = Hastily,
Yakbarou = They grow up, Ghaniyan = Well off, Felyasta'fif = Then let him
abstain, Faqeeran = Poor, BilMa'rouf = In fairness, Eshhadou = Call in witnesses.
Q: Can poor people envy the well-off people?
Note: Envy in Islam means to wish ridding the other person from what favour he has and getting it
yourself.
A: And do not envy what Allah favoured with some of you over others - for men
a share from what they earned and for women a share from what they earned - and do ask
Allah for His Favour for Allah of everything is All-Knowing.
Translation of: Ayah 32, Surat AlNisa'.
Words: Tatamanou = Wish for ridding the favour and getting it - Envy,
Fadhalla = Favoured over, Naseeb = Share - Portion, Wasalou = And do ask.
Q: According to Allah who is to be blamed the one who does wrong to others or the one who avenges himself
after wrong was done to him?
A: And whoever avenged himself after wrong was done to him then on those there is no
cause of blame; But indeed the blame is on those who transgress against people and they corrupt on
earth without any right - those for them is a Severe Punishment.
Translation of: Ayat 41 - 42, Surat AlShoura.
Words: Entasara = Avenged himself,Ba'da = After, Yathlimoun =
Transgress - Attack unjustly,Bighayr AlHaq = Without any right, Aleem = Severe.
Q: As a bystander what are your responsibilities?
A: (Prophet Shuayb says) And do not be present on every pathway threatening and preventing from the (Straight) Path of Allah
whoever has believed in Him and you want it (Allah's Straight Path) to be crooked - and do remember
how you were little and He (Allah) made you increase and see what was the end of those (generations) who were causing
corruption (on earth).
Translation of: Ayah 86, Surat AlA'raf.
Note: In a summary of a saying of the Prophet Muhammad: Do not sit in the
pathways. They said: But they are our conversation places. The Prophet said: If you insist then
give the pathway its right. They said: What is the right of the pathway. He said: Pretending not
to see (Keeping the eyes down = Ghadh AlBasar), Avoiding doing harm, Preventing the harm (Kaf AlAtha), returning
the salutation, commanding the good and forbidding the bad. Source: Riyadh AlSaliheen Min
Kalam Sayed AlMursaleen. page 79. In Arabic.
Words: Taqadou = Be present - Sit, Sirat = Pathway - Road, Tuwidoun =
You threaten, Tasodoun = You prevent, Tabghounaha = You want it, Iwajan = Crooked,
Qaleelan = Little - Few, FaKastharakum = And He made you increase, Aqibat = End,
AlMufsideen = Those who were causing corruption - Those who were doing mischief.
Q: Does running after wealth guarantees that one will get it?
A: For your God gives plenty of sustenance to whom He pleases and He restricts for He is of
His servants (all people) Well-Acquinted, All-Watchful.
Translation of: Ayah 30, Surat AlIsra' (Known also as Surat Beni Israel).
Words: Yabsut = Gives plenty, AlRizq = Sustenance - Food - Wealth,
Yaqdir = Restricts.
Q: Why should not especially the media take stand with some people against some other when a case of
security or insecurity is being investigated?
Hint: Reference is the G20 aftermath.
A: And when news of security or fear had reached them they spread
it about but if they referred it
to the Prophet (Muhammad)* and to those charged with authority among them those who investigate it
among them would have certainly come to know it and was it not for Allah's Favour upon you and His Mercy you
would have certainly followed Satan (Devil)** except some (of you).
Translation of: Ayah 83, Surat AlNisa'.
** Doing injustice.
Words: Ja'ahum = Had reached them, Amr = News - Matter, Amn = Security -
Safety - Peace, Khawf =Fear - Panic - Insecurity, Atha'ou Bihi = Spread it about, Raddouhu = They referred it, LaAlimahu =
Would have come to know it, Yastanbitounahu = Who investigate it - Who try to discover it,
LaTaba'tum = You would have followed.
Q: Why is showing "true patience"* a part of perfecting one's Faith in Allah?
A: and be patient for Allah does not leave to waste the
reward of those who perfect** their Faith (in Allah).
* Patiently submitting to Allah's Fate such as at the time of death.
Translation of: Ayah 115, Surat Hood.
** Perfection of Faith.
Words: Esber = Be patient, La Yudhee' = Does not leave to waste,
Ajr = Reward, AlMuhsineen = Those who perfect their Faith.
Q: What element of personal character does Allah give whom He is satisfied with?
A: He (Allah) gives wisdom to anyone He wills and who is given wisdom* then
he is given much good (from Allah) and no one bears in mind (this favour) except men of understanding.
Translation of: Ayah 269, Surat AlBaqarah.
Note: What comes with wisdom?
Words: Yu'ti = He gives, AlHikmah = Wisdom, Khairan Kastheeran =
Much good, Yaththakkar = Bears in mind - Remembers.
Q: How are Muslims commanded to invite others to Islam?
A: (Command to Prophet Muhammad) Invite to the Path of Allah with wisdom* (accurate knowledge) as well
as good preaching and debate with them in the best possible way for your God knows best who has strayed away from His Path and he
knows best who are the guided ones.
Translation of: Ayah 125 , Surat AlNahl.
* Among the definitions of wisdom in Merriam Webster's Deluxe Dictionary: The ability to discern inner qualities
and relationships.
* Example of on whom Allah bestowed wisdom.
Words: Udu = Invite - Call, BilHikmah = With wisdom, AlMawidhah =
Preaching - Moral lessons, Jadilhum = Debate - Discuss, Bilati Hia Ahsan = In the best
possible way, A'lam = Knows best, Dhalla = Strayed away, A'lamu BilMuhtadeen = Knows
best who are the guided ones.
Q: Can believers in Allah consider themselves sublime and above other humans by birth right for example like Pharaoh and
his assembly?
A: But not many believed with Moses except some descendants of his (Moses') people for fear of Pharaoh (Phioun)
and their assembly would persecute them and Pharaoh is indeed making himself sublime (high) on earth and
he is certainly from those who transgress beyond (Allah's) limits.
Translation of: Ayah 83, Surat Yunus.
Note: One's deeds are what count with Allah.
Words: Amana = Believed, Thuriyyah = Some descendants, Qamihi = His
people, Ala Khawf = For fear, An Yaftinahum = Would persecute them, Laal = Indeed making himself sublime, Musrifeen =
Who transgress beyond (Allah's) limits.
Q: Why Muslims are not allowed to defend those who make deals-under-the-table that betray the rest of
Muslims?
A: And (command to Prophet Muhammad) do not argue for those who betray their own selves for
Allah does not like who is unreliable, sinful; They try to hide from people and they cannot hide
from Allah and He is with them when they plot what He (Allah) does not like of words and Allah
of what they do is Fully Aware.
Translation of: Ayat 107 - 108, Surat AlNisa'.
Words: Tujadil = Argue, Yakhtanouna = They betray, Anfusahum =
Their own selves, Khawwanna = Unreliable, Astheema = Sinful, Yastakhfouna = They
hide, Yubayetouna = Plot, Ma La Yardha = What he does not please, Min AlQawl =
From words, Muheeta = Fully Aware.
Q: What is the argument against those who defend the persons with deals-under-the-table?
A: Here you are, those ones you argued for them in this Life so who will argue for them with
Allah on the Day of Judgement or who is going to be their protector (from Allah).
Translation of: Ayah 109, Surat AlNisa'.
Words: Haoula' Those ones - These ones, Jadaltum = You argued, Wakeela =
Protector.
Q: Why should not the believers in Allah be overcome with sadness when something goes wrong?
A: And do not be discouraged and do not grieve and you are the superior (over disbelievers) if you were
believers*. If a wound is inflicted upon you then (remember) a similar wound was inflicted on the (opponent) people -
and such days We exchange them among people so that
Allah makes known who have Faith and to take from you witnesses** and Allah does not like the transgressors (unjust
to Allah).
Translation of: Ayat 139 - 140, Surat AlImran.
* = Mou'mineen from Iman (Faith).
** From the believers are witnesses to Allah. Believers are needed as witnesses.
Words: Tahinou = Do not be discouraged - Do not become psychologically weak, Tahzanou = Do not
become sad, AlA'loun = The superior,, Yamsaskum = Is inflicted upon you, Qarh = Wound - Pain because of
an injury, Shuhada' = Witnesses, La Yuhib = Does not like.
Q: When a child goes missing why shouldn't the investigation about him stop?
A: (Prophet Jacob says) O my sons go and investigate about Joseph (Yusuf)* and his brother
(Benjamin) and do not despair of Allah's Relief for no one despairs of Allah's Relief except the
disbelieving people.
Translation of: Ayah 87, Surat Yusuf.
* Prophet Joseph went missing when he was a child.
Words: Ethhabou = Go, Fatahassasou = Investigate - Inquire, La Tayasou =
Do not despair, Rawh = Relief - Mercy.
Q: Why is legalizing the sex profession similar to legalizing stealing and killing one's own children?
A: O Prophet (Muhammad) if believing (in Allah) women came to you vowing pledge of allegiance
that they will not join any partner with Allah neither will they steal or commit
adultry* neither will they kill their children** neither will they bring about a false accusation***
that they make it up in front of themselves (knowingly) neither will they disobey you in good sayings and actions
so do accept their pledge and ask Allah for forgiveness for them for Allah is Most-Forgiving,
Most-Merciful.
Translation of: Ayah 12, Surat AlMumtahanah.
* Any advocacy for adultry is forbidden by Allah.
** Such as abortion (for unacceptable reasons such as
poverty) of a fetus after soul is injected in him, Source: "Safwat AlBayan" by Hassanain Muhammad
Makhlouf, ex-Mufti (Islamic Scholar) of Egypt:(page 719).
*** Such as attributing a baby from infedility to their own lawful husbands.
Words: Yabay'naka = Vowing pledge of allegiance, La Yushrikna = They will not join any
partner, La Yusriqna = Neither will they steal, La Yazneena = They will not commit adultery, Bibuhtan
Yaftareenahu = Neither will they bring about a false accusation, La Ya'seenaka = Neither will they
disobey you, Ma'rouf = Good sayings or actions.
Q: Before examining the righteous deeds especially of a religious leader what should first be examined?
A: So whoever does of the good deeds while being a believer* then there is no
ingratitude (rejection by Allah) for his (good) work and We certainly are writing it down**.
Translation of: Ayah 94, Surat AlAnbiya'.
* His Faith in Allah.
** By the angels made responsible for writing the deeds.
Note: The basis of every work is believing in Allah because a righteous
man should be a grateful man. And the beginning is to be grateful and thankful to the Creator.
Otherwise Allah does not accept his righteous work.
Words: FaMen = So whoever, Ya'mal = Does, Kufrana = Ingratitude - Rejection,
LiSa'yihi = For his work, Lahu Katiboun = Writing it down.
Q: What is an example of those who will not attain Salvation (Allah's punishment and destruction) on the Day of
Judgement?
A: Certainly do not assume that those who become arrogantly glad about what they have accomplished and
they love to be praised for what they have not* done so do not certainly assume that they are going to
attain Salvation** (biMAFAZATihim) from the punishment (of Allah) and for them is a severe punishment.
Translation of: Ayah 188, Surat AlImran.
* They are worldly wise. They can make the gullible ones sympathize and praise them.
** An example of those who will attain Salvation.
Words: La Tahsabanna = Certainly do not assume, Yafrahoun = They
become arrogantly glad, Yuhiboun = They love,
Yuhmadou = To be praised, BiMafazah = Salvation, AlAthab = The punishment,
Q:Why should kings and leaders of people fear Allah?
A: And their prophet (Samuel)* said to them (People of Israel)** for Allah has sent
you Talut (King Saul in the Bible) as a king they said how can he have the kingdom over us
and we have more right*** to the kingdom than him and he has not been gifted with abundance of
wealth he (Prophet Samuel) said for Allah chose him over you and He augmented
him with abundance in Knowledge and stature (body) and Allah grants His
Authority**** to whomever
He wills and Allah is Resourceful, All-Knowing.
Translation of: Ayah 247, Surat AlBaqarah.
* Prophet Samuel's name is not mentioned in the Qur'an but his
story is.
** A Generation that came after the generation of Judges who ruled People of Israel (long after
the Prophet Moses and Aaron).
*** Ruling people were the descendants of Judah (= Yahoutha) the tribe leader
no. 4 from Prophet Jacob (no 10 on the Map)'s sons. Source: Tafseer Ibn Kastheer volume 2 page 427. King Saul was from
Benjamin (a small tribe no. 12 from the Prophet Jacob's sons. Source: The Holy Qur'an English
translation based on Abdullah Yusuf Ali's translation, page 109.
**** Remember Line 40 in Chapter Maryam in the Qur'an is translated: "For We (Allah)
inherit (= naristh "in the present tense") the earth and whoever is on it and to Us they will (all)
return."
Therefore kings and leaders of people must fear Allah for they represent authority that belongs to Allah.
Words: Ba'astha = Has sent, Malika = As a king, AlMulk = The kingdom -
The Authority, Nahnu Ahaq = We have more right, Sa'atan = Abundance, AlMal = Wealth,
Estafahu = Chose him, Zadahu = Augmented him, Bastah = Abundance, AlIlm = Knowledge,
AlJism = Stature - Body, Yu'ti = Grants.
Q: Should Muslims take as friends other Muslims, Jews or Christians who have disobeyed Allah
and deserved Allah's wrath on them?
A: O people who have Faith (in Allah) do not take as friends a people upon whom
Allah has become angry - they despaired* of the Other Life as the disbelievers
despaired** of those in graves (the dead).
Translation of: Ayah 13, Surat AlMumtahanah.
* They concentrate on disobeying Allah and going after the riches and good things of this Life as if the Other World is
not going to happen.
** They do not believe in resurrection of the dead people on the Day of Judgement.
Note: An example of those who angered Allah.
Another example.
Please note faithful Muslims do not want to
be with those who anger Allah so that their fate does not
become like the others.
Words: La Tatawalao = Do not befriend - Do not take as allies, Ghadhiba =
Has become angry, Ya'isou = They despaired, Ahsab AlQubour = Those in graves.
Q: Why are Muslims encouraged to make just (fair) intercession for one another for the sake of Allah?
A: who intercedes with a good (just) intercession* (cause) he will have a fortune of it (with Allah) and
whoever intercedes with a bad (unjust) intercession he will have a share of its responsibility and Allah
is Watchful of everything at the time of its happening.
Translation of: Ayah 85, Surat AlNisa'.
* that pleases Allah.
Words: Yashfe' = Intercedes - Mediates, Hasanah = Good - Good deed (that
pleases Allah), Naseeb = Fortune, Kifl Minha = A Share of its responsibility,
Q: What is an example of those whom Allah calls men of truth?
A: (A share of the grant distributed by the Prophet) For the poor emigrants who were forced out of their houses
and their wealth - they seek favour from Allah and satisfaction and they support Allah and
His Prophet - they are the men of truth.
Translation of: Ayah 8, Surat AlHashr.
Note: People who seek and follow the Truth from Allah will be
interrogated by Allah on the Day of Judgement.
Words: LilFuqarah' = For the poor, AlMuhajireen = The emigrants, Ukhrijou
= They were forced out, Diyarihim = Their houses, Amwalihim = Their wealth,
Yaftaghoun = They seek, Fadhlan = Favour, Ridhwana = Satisfaction, Yansoroun =
They support, AlSadiqoun = Men of truth - People who seek the Truth and follow it.
Q: Why should those who are spreading and gaining power in their living against Allah be
stopped by the capable among us?
Note: A Warning from Allah.
A: And protect yourselves against an ordeal trial (= fitnah)* that will certainly not be inflicted specially (only) on those who transgressed (against Allah) from you** and let
it be known to you that Allah is Severe in the Punishment***.
Translation of: Ayah 25, Surat AlAnfal.
* A painful trial (painful punishment). The ordeal trial mentioned in this line is
different from the common ordeal trial that tests people as to their Faith and patience.
** All the community living there will be affected.
*** Allah punishes 1. in Life, 2. during death, 3. in the
Other Life.
Words: Etaqou = Protect yourselves, Fitnah = Ordeal trial - Distress trial -
Prosecution - Painful punishment, La Tuseebanna = that will certainly not
be inflicted, Khassah = Specially - Only, Dhalamou = Transgressed - Did injustice (against Allah), Shadeed =
Severe.
Q: Why does an Islamic country accept on its land a Muslim who is a real refugee seeking asylum?
Hint: Reference to the acceptance of the Kingdom of Saudi Arabia of the ousted Tunisian president
who is a Muslim.
A: And if any of the disbelievers* sought your (the Prophet Muhammad) protection then
grant it to him until he hears the Word of Allah then escort him to his secure place - that is
for they are people who do not know**.
Translation of: Ayah 6, Surat AlTawbah.
* Even from those who fight you.
** Islam is a great Religion for this life and the Other Life.
Note: The Prophet Muhammad gave security to many from the enemy who came to him
for guidance or as messengers. At the time of the Prophet Muhammad an Arab called
"Musailamah AlKaththab" claimed to be a prophet of Allah. When Musailamah's
messenger came to the Prophet Muhammad, the Prophet asked him: Do you witness that
Musailamah is a prophet of Allah. Musailamah's messenger said: Yes. The Prophet
Muhammad answered: Only because the messengers are not to be killed, otherwise I would
have beheaded you. Later on when the companion "Ibn Masoud" became the Emir of
AlKoufah (in Iraq) he heard that the messenger is still witnessing that Musailamah is a prophet of Allah.
So Ibn Masoud called him and said: Now you are not a messenger (coming with a letter) and he ordered the
beheading of him. Source: Tafseer Ibn Kastheer, volume 2, page 496.
Words: Ahad = Any, AlMushrikeen = The disbelievers - They polytheists,
Estajaraka = Sought your protection, Yasme' = He hears, Kalam Allah = The word of
Allah, Ablighhu = Escort him, Ma'manahu = His secure place, Qawm = People.
Q: When can a judge as a leader for example discern and know that the person in front of him is not telling
the truth?
A: Or did those who have sickness (hypocrisy) in their hearts think that Allah will not
make clear their secret hatred (to Truth); And if We (Allah) please we would have certainly made you
(Prophet Muhammad as a leader) know them so you would certainly have recognized them by
their expression and you will certainly recognize them by their craftily composed (incorrect) speech
(to win) and Allah knows your deeds.
Translation of: Ayat 29 - 30, Surat Muhammad (known also as Surat AlQital).
Note: When fighting in the Path of Allah was first dictated on Muslims
some hypocrites made craftily composed excuses to the Prophet Muhammad.
Note: In today's life many lawyers know that their defendants are wrong or that
they do not deserve a hefty compensation yet mainly for financial gains they craftily twist the facts and
compose their incorrect arguments to support their clients' positions.
Also many doctors provide their clients with injury certificates based on their exaggerated craftily
composed physical and/or psychological complaints. A solution is to have a separate council of more than
one doctor looking into the complaint. (soon God's willing the Qur'anic line (verse) 282 in Chapter AlBaqarah in the
Qur'an will be translated: How two witnesses (not one) are required in financial deals).
Words: Am Hasiba = Did think, Quloubihim = Their hearts, Maradh =
Sickness, Adhghanahum = Their secret hatred - Their ill will, LaAraynakahum = We would
have certainly made you know them, BiSeemahum = By their expression - By their marks,
LaTa'rifannahum = You will certainly recognize them, Lahni AlQawl = The craftily
composed (incorrect) speech.
Q: When angry for personal reasons what should a Muslim do?
Note: Anger which usually leads to criminal actions is not a mental disease although
it is often covered up as one. It is a negative moral behaviour that is learnt just like lying and dishonesty.
A: And whatever things you are given then it is the temporary enjoyment of this Life and
whatever with Allah (Other Life) is better and everlasting for those who have
Faith and in their God they put their trust; And (for) those who avoid great sins* and the obscenities
(example adultery) and when they are angry they forgive.
Translation of: Ayat 36 - 37, Surat AlShoura.
* = Kabaa'ir AlIsthm: Sins for which punishment is mentioned in the Qur'an such as adultery and theft.
Other examples of great sins: In a summary of different sayings of the Prophet
Muhammad about the great sins: To join partner(s) with Allah and to be unfaithful to one's own parents
(Uqouq AlWalidayn), magic, killing the soul that Allah made unlawful to kill except by due right, dealing with
usury, devouring the orphan's wealth, running away when the enemy advances, defaming the innocent faithful
females, to damn one's own parents (one insults the other's parents so he insults his parents). Source:
AlLou'lou' walMarjan feema etafaqqa alayhi alSheikhan AlBukhari wa Muslim, pages 24 - 25.
Note: In a saying of A'ishah the wife of the
Prophet Muhammad, may Allah be pleased with her: The Prophet of Allah never hit anyone with his hand neither
a woman nor a servant except
to make Jihad (with his hands) in the way of Allah. And nothing was taken from him and he
revenged for himself except when what Allah made unlawful was made lawful (= tuntahak Hurumat
Allah) then he revenged for Allah. Also in a summary of a saying of the Prophet Muhammad: The strong one is not
the one who becomes in
rage but the one who controls himself when angry. Source: Riyadh AlSaliheen Min Kalam Sayed AlMursaleen, pages
217 - 218.
Also it is narrated (by trustworthy narrators) that Muslims with
Faith hated to be humiliated but when they became in control they used to forgive. Source: Tafseer Ibn Kastheer,
Volume 4, Page 194.
Words: Uteetum = You are given, Min Shay' = Things, FaMata' =
The temporary enjoyment, Khair = Better, Abqa = Everlansting, Yatawakkaloun =
Put their trust in - Depend, Yajtaniboun = Avoid, AlFawahish = Obscenities -
Replusive sins, Ghadibou = They are angry, Yaghfiroun = They forgive.
Q: Are Muslims allowed to rebel against their leaders?
Note: Does the leader ask you to disobey Allah?! In a summary of
a well known saying of the Prophet Muhammad: There is no obedience for a created
person (if he asks you) in disobeying Allah (= La Ta'ah limakhlouq fi ma'siyat Allah).
A: O people who have Faith obey Allah and obey the Prophet (Muhammad) and
those charged with authority among you and if you dispute about anything then refer it
to Allah (Qur'an) and the Prophet (his sayings and actions) if you were believing in
Allah and the Last Day - this (command) is better (solution) and eventually with a better return.
Translation of: Ayah 59, Surat AlNisa'.
Note: In a summary of a saying of the Prophet Muhammad narrated by Abi Hurairah: You
(plural) will be keen on getting
to govern and it will be a regret on the Day of Judgement (= Inakum Satahrisouna ala AlImarah wasaTakoun
nadamah yawm AlQiyamah). Source: Riyadh AlSaliheen Min Kalam Sayed AlMursaleen, page 225.
Note: In a summary of a saying of the Prophet Muhammad to his companion Abi Thur when Abu Thur asked: O Prophet of Allah will you
not make me in charge (of people)? So the Prophet (cordially) placed his hand on his shoulder and said: O Aba
Thur: You are a weak (physically and mentally = dha'eef) person and it (being in charge) is a trust-keeping. And on
the Day of Judgement it is humiliation and regret (Khizy wa Nadamah), except who gave it its due right and did what he had
to do in it. Source: Riyadh AlSaliheen Min Kalam Sayed AlMursaleen, page 225.
In a summary of a saying of the Prophet Muhammad narrated by his wife A'ishah (may Allah be pleased with her):
If Allah wills good for the president He makes a truth-seeking minister with him. If he forgets he will remind him and
if he remembers he helps him. And if He (Allah) wills other than that for him He makes an evil-seeking minister with
him. If he forgets he does not remind him. And if he remembers he does not help him. Source: Riyadh AlSaliheen Min Kalam
Sayed AlMursaleen, page 226.
Note: In a summary of a saying of the Prophet Muhammad: Beni Israrel had the messengers (of Allah) governing them. Whenever a
messenger was dead another one succeeded him. And there is no messenger after me (Prophet Muhammad). And after me
there will be a lot of successors as leaders (khulafa') and they will increase (many governments). They said: O Prophet
of Allah then what do you command us to do? He said: Be faithful to the reign of the first one then the one who is
made the first (AlAwwal falAwwal), and give them their due right. And ask Allah for what (rights) you are entitled for
because Allah is going to
ask them (leaders) about what they were made in charge of. Source: Riyadh AlSaliheen Min Kalam Sayed AlMursaleen, page 221
Also In a saying of the Prophet Muhammad: Whoever is in charge of any Muslims' affairs and he separates (hides =
yahtajib) himself against their
needs, friendship and poverty, Allah will separate Himself against his need, friendship and poverty on the Day of
Judgement. Source: Riyadh AlSaliheen Min Kalam Sayed AlMursaleen, page 221.
Words: Ateeou = Obey, Uli AlAmr = Those charged with authority,
Minkum = Among you, Farudouhu = Then refer it, Khair = Better, Ahsanu Ta'weela
= Eventually better in return.
Q: In Life why preference should be given to good qualities over material gains?
Hint: Note how Allah mentions in the Qur'an the good quality before the material gain.
A: Allah had promised those who believed and did the righteous deeds - for them is
Forgiveness and a great reward.
Translation of: Ayah 6, Surat AlMa'idah.
Words: W'ada = Had promised, Amilou = Did, AlSalihat = The righteous deeds -
The good deeds, Maghfirah = Forgiveness, Ajr = Reward, Adheem = Great.
Q: What good qualities if combined can summarize all ethics?
A: Do pardon and command the kind acts and turn away from the foolish.
Translation of: Ayah 199, Surat AlA'raf.
Note: According to Hassanain Muhammad Makhlouf, the ex-Mufti of
Egypt, this Line of the Qur'an is the most comprehensive line that combines the good
ethical qualities.
Note: In a summary of a saying of the Prophet Muhammad when a companion asked him
about the best of good deeds (= ethics = Fawadhil AlA'mal) Keep relationship with who
cuts you off (especially relatives). Give who deprived you and leave alone who was unjust to you
(Sil men qat'ak. A'ti men haramak wa'ridh amman dhalamak. Source: Tafseer Ibn Kastheer, volume 2,
page 408.
Note: Remember a Muslim should always be strong and forgive when he is capable of revenging.
Words: Khuth AlAfou = Do pardon - Excuse, U'umur Bilurf = Command the
kind acts - Command the good social practice, A'ridh = Turn away, AlJahileen = The
foolish - Those who do not understand.
Q: Do Muslims make justice to the word ("martyr = shaheed) when they call everyone
who is killed unjustly a "martyr'?
A: And if you (plural) are killed in the Path (Cause) of Allah or you die then Forgiveness from
Allah and Mercy is better than what you accumulate.
Translation of: Ayah 157, Surat AlImran.
Note: Reference is to the protestors' calling the Pearl roundabout in Bahrain
the Martyrs' Square.
Note: The Prophet Muhammad clearly defined who is a martyr in
Islam. And who is also a martyr.
Note: Better for Muslims nowadays to leave the decision if a person is a martyr or not
to Allah. For all deeds in Islam are based on intention and Allah Alone knows the real intention
of the person at the time of the death or killing.
Words: Qutiltum = Are killed, Mutum = You die (plural), LaMaghfirah =
Then Forgiveness, Rahmah = Mercy, Yajma'oun = They accumulate - The pile up - They amass.
Q: During the Arab protests nowadays, when a Muslim party calls for peace should not the
opponents listen and stop the fight?
A: O people who have Faith enter into peace all of you and do not follow the steps of
Satan for he is to you (all) a well-developed (clear) enemy.
Translation of: Ayah 208, Surat AlBaqarah.
Note: Reference is to the promise of
Gadhafi's son of historic reforms in Libya if protests stop.
Note: How can protests and government's
violent action stop nowadays?
Words: Udkholou = Enter, AlSilm = Peace, Kaffah = All of you, Tatabe'ou
= Do not follow, Khutowat = Steps, Adou = Enemy.
Q: Why should Muslims keep their word of honour (promise) that they make in any pledge
among themselves?
A: O people who have Faith do not betray Allah and the Prophet and (do
not) betray the trust among you while you know it; And let it be known to you
that indeed your wealth and your children are an ordeal test* (for you in Life) and Allah has a Great Reward.
Translation of: Ayat 27 - 28, Surat AlAnfal.
* Wealth and strong children are people's power. Allah tests people through this power.
Words: La Takhounu = Do not betray, Amanatikum = The trust among you,
Awaldukm = Your children, Fitnah = Ordeal Test - A situation where a person's Faith is tested, Ajr = Reward, Atheem = Great.
Q: Do the young protesters nowadays against some governments realize that on the Day of Judgement
their disputes (and demands) will be repeated in front of Allah and their real intentions will be
disclosed?
Note: One aspect of the Qur'an being a miracle that it is for all people and all times.
A: (Allah says) Indeed you (Prophet Muhammad) are going to die and they
(who dispute with you) are going to die and on the Day of Judgement in front
your God you (both parties) are going to quarrel.
Translation of: Ayah 31, Surat AlZumar.
Note: When this verse (line) of the Qur'an came down, AlZubair Bin AlAwwam (a cousin and a
companion of the Prophet Muhammad) may Allah be pleased with him asked the Prophet Muhammad: O Prophet of
Allah will enmity be repeated (on the Day of Judgement) for us? The Prophet Muhammad said: Yes. For sure it
will be repeated for you (people) with their specific sins until every one with a right has his
right (from his opponent). AlZubair said: The matter is then grave. (A Yukarrar Alayna Ma Kana Baynana Fi
AlDunya? Qala AlRasoul Salla Allah Alayhi WaSallam: Na'am. LaYukkrrarnna Alaykum Hatta Yuadda Ila Kuli Thi
Haqqin Haqqahu. Qala AlZubair: WaAllah, Inna AlAmr LaShadeed. Source: Tafseer Ibn Kastheer, volume 4,
pages 104 - 105.
Note: Remember in Islam you are encouraged to do any lawful work to earn your living. And work that brings
money is a sustenance (= rizq) from Allah. And a person gains
sustenance only if Allah has written it for him. So it is not an acquired right. And Allah knows Best.
Words: Mayyet = Going to die, Innahum Mayyetoun = They are going to die, Inda
Allah = In front of Allah, Takhtasimoun = You are going to quarrel - You are going to dispute.
Q: Why should the quarreling Muslim parties make efforts and concessions to settle their
disagreements and unite as one Muslim group?
A: O People who have Faith respond to Allah and the Messenger (Muhammad) when he calls you to what
will give you life* and let it be known to you that Allah interferes between man and his
heart** and indeed to Him you are going to be gathered (on Day of Judgement).
Translation of: Ayah 24, Surat AlAnfal.
* What is good for you in life. Man does not know what is good for him so "he proposes but Allah disposes" (source: Tafseer AlQur'an
AlKareem by Abdullah Yusus Ali, page 475). The first Battle in Islam "Badr" resulted in two hatred
disputes although the outcome was good because Muslims listened to Allah and His Messenger: 1. Muslims
from Quraish hated to fight the disbelievers of Quraish. 2. The youth hated to share the spoils
gathered after the war with the elderly because the youth started the attack while the elderly were
behind them defending them. Source: Egypt's ex-Mufti "Hassanain Muhammad Makhlouf's Tafseer (Explanation)
AlQuran AlKareem, page 234.
** If your heart hates to do what Allah commands, your love for Allah and His Prophet can interfere between you and
your heart. One Command of Allah is to unite under the Umbrella of Islam.
Words: Estajeebou = Respond - Answer, Da'akum = He calls you, E'lamou =
Let it be known, Yahoul = Interferes - Separates - Comes between, Qalb = Heart, Tuhsahroun = Will
be gathered.
Q: What good work commanded by Allah, Muslims should race to do nowadays between the
protestors and their governments?
A: And do not make Allah a subject of your oaths (oath by Allah) against doing good and
fearing Allah and reconciling between people* and Allah is All-Listening, All-Knowing.
Translation of: Ayah 224, Surat AlBaqarah.
Note: In a summary of a saying of the Prophet Muhammad: Who made an oath
(to do something) then he saw a better than it (what Allah commands) then breaking it (first oath) is
its remission (getting rid of a sin = Kaffarah). Or to make amends for his sin (first oath)
= Yukkafir) as narrated in other sayings of the Prophet Muhammad. Source: Tafseer Ibn
Kastheer, volume 1, page 382.
Words: Urdhah LiAymanikum = A subject of your oaths, An Tabarrou =
To do good, Tattaqou = Fear Allah - Protect yourselves by fearing Allah, Tuslihou
Reconcile - Make peace, Bayna AlNas = Between people - Among people.
Q: If a civil war among Muslims erupts in a Muslim country nowadays under WHAT LAW the war will be
fought?
A: And (command to Prophet Muhammad) judge among them with what Allah has
sent down and do not follow their desires - And beware of them lest they lure you away from some of what
Allah has sent down to you - So if they turned away then have knowledge that indeed Allah wants to punish
them for some of their sins and a lot of people have indeed strayed away (from Allah's Path); Do
they want the judgement of the DAYS of IGNORANCE (Pre-Islam = AlJahiliyah) and who is better
than Allah in judgement for the people who are convinced of their Faith.
Translation of: Ayat 49 - 50, Surat AlMa'idah.
Note: In a summary of a saying of the Prophet Muhammad, narrated by the Ibn Abbas, the respected
cousin, scholar and companion of the Prophet Muhammad: The most hatred person to Allah is a person in Islam seeking the
way of PRE-ISLAMIC IGNORANCE, going after a person without any due right to expel his blood = Abghadh AlNas ila Allah
Azza waJal Mubtaghe fi AlIslam Sunat AlJahiliyah wa talib dam emre' bighayri haq liyureeq damahu. Source: Tafseer
Ibn Kastheer, volume 2, page 100.
Note: Remember that the Qur'an and the Prophet Muhammad warned against
any two Muslims fighting.
Islam's Word "there is no god but Allah" prevents Muslims from
killing who uttered it.
Note: Race nowadays to receive Allah's Mercy by reconciling between the protesters
and their governments.
Words: Yaftin = Lure you away, Thonoub = Sins, AlJa'hiliya = The Days of Ignorance,
Yabghi = Wants,
Ahsen = Better, Yuqinoun = Are convinced of Faith.
Q: Do you, Muslims, need others to bring you (human-made) democracy when your religion of Islam is based
on democracy?
Hint: Democracy exists in Islam with consultation and not rebellion as its backbone.
Democracy in Islam is based on "AlShoura" - consultation
among some chosen honest and well-informed persons. Human-made democracy is based on general
elections where even the dishonest and the unaware can cast their votes to choose
representatives for the whole community.
A: Then with an act of Mercy from Allah you (Prophet Muhammad) became gentle with them and if you
were harsh (obstinate), hard-hearted (merciless) they would have dispersed from around you so do forgive
them and pray (Allah) for forgiveness for them and consult them and when
you have reached a decision then put your trust in Allah for Allah loves those who put their
trust (in Allah).
Translation of: Ayah 159, Surat AlImran.
Note: In a summary of a saying of the Prophet Muhammad: Certainly Allah
and His Prophet (Muhammad) can do without it (consultation) but Allah made it
as a mercy for my nation so whoever consults then he will not be
without Guidance and whoever leaves it (dictator) he will not be without Misguidance.
So the guided Caliphs after the Prophet Muhammad followed this way (= Sunnah) of the Prophet
Muhammad. They were consulting only the righteous and honest ones among the people of
knowledge and religion - those who have insight in matters, are
truthful and have courage to stand for the truth, can give sound advice and consult to reach the best
decision after considering opinions among them. Source: AlUstath
AlSheikh Hassanain Muhammad Makhlouf, ex-Mufti of Egypt
in Safwat AlBayan liMa'ani AlQur'an: Tafseer (explanation of) AlQuran AlKareem, page 100.
Words: FaBima Rahmah = With an act of Mercy, Linta lahum = You became
gentle - You became kind - You yielded to them, Fadhan = Harsh - Obstinate,
Ghaleedh AlQalb = Hard-hearted, Merciless, Lanfadhou = They would have dispersed,
Fa'fu = Forgive, Esthaghfir = pray for forgiveness, Shawirhum = Consult them,
Fatawakkal = Then put your trust - Depend, Yuhib = Loves.
Q: Do you trust whoever freezes your money accounts because they do not like you?
A: And among the People of the Book* who if you entrust him with
a vault (of money) he will give it back to you and among them if you entrust him (even) with
a dinar (little money) he will not give it back to you unless you constantly keep asking for it - that
is because they said there is no harm on us if we do it with the illiterate (Arabs at the
Prophet's time) and they say upon Allah lies** while they know it. Rather whoever fulfils
his contract and protected himself by fearing (Allah) for indeed Allah loves those who protect themselves by
fearing (Allah).
Translation of: Ayat 75 - 76, Surat AlImran.
* Jews and Christians. In Islam freezing one's money account(s) is not allowed for
it breaches trust among people.
** When this line of the Qur'an came down, in a summary of a saying of the Prophet Muhammad: The Prophet
Muhammad said: The enemies of Allah told lies. Nothing was in the time of the Pre-Islamic Ignorance (=
AlJahiliyah) but
it is (in Islam) under my (the Prophet's) two feet (is extinct) except the deposit for safekeeping
. (=
AlAmannah) for it must be given back to the righteous and the corrupt. = Kathaba A'da' Allah. Ma min
shay's kana fi AlJahiliyyah illa wa howa tahta qadammaya hatayn illa AlAmanah fa innaha mu'adah ila
Albir wel fajir. Source: Tafseer Ibn Kastheer, volume 1. page 525 (The complete authenticated line of the
narrators of this saying of the Prophet Muhammad is cut (= munqate').
Words: Ta'manhu = You entrust him, Qintar = Vault - Quintal - 220 pounds,
Yu'adihi = He gives it back, Dinar = Arab currency, Dumta Alayhi Qaa'iman = You
constantly keep asking for it, AlUmmiyeen = The illeterate (Arabs at the time of
Prophet Muhammad), Laysa Alayna Sabeel = No harm for us - No way against us, AlKathib =
Lies, Awfa = Fulfilled, BiAhdihi = His contract - His word, Ettaqa
= Protected himslef by fearing (Allah), Yuhib = Loves.
Q: Why is it a must for Muslims to listen to the Qur'an and AlSunnah and stop their demands that
aim at twisting justice to be in their favour?
A: And they say we have Faith in Allah and His Prophet and we have obeyed then a group of
them turns away after that and those certainly are not believers; And when they are called to
Allah (Qur'an) and His Prophet to judge among them suddenly a group of them are turning
away; And if judgement is going to be in their favour they come to it listening in
obedience; Is there a sickness (hypocrisy) in their hearts or do they fear that Allah and His
Prophet are going to do injustice to them - rather those are the transgressors*.
Translation of: Ayat 47 - 50, Surat AlNoor.
* Who want to do injustice to those who have the right. Source: AlSheikh
Hassanain Muhammad Makhlouf, ex-Mufti of Egypt in "Safwat AlBayan liMa'ani AlQur'an:
Tafseer (explanation of) AlQuran AlKareem,
page 456.
Note: Remember Line 108 in Surat AlBaqarah in the Qur'an is translated: O people who have
believed enter into peace (no war) all of you
and do not follow the steps of Satan for he is to you a well developed enemy.
Note: As mentioned in "Tafseer Ibn Kastheer" volume 3, page 440:
1. Ubaidah Bin AlSamit, a famous companion of the Prophet Muhammad and a leader of "the Ansar" told his
nephew: Shall I tell you what
is your right and what is your responsibility? He said: Yes. He said: You have to listen and obey
(your leaders) in your bad times (= usar) and in your good times (= yusr), in what you like and what
you hate. And you must make your tongue stand for justice. And do not fight the commands of
your leaders except if they order you to disobey Allah in public. So if you are ordered anything
against the Qur'an then follow the Qur'an.
2. The authenticated sayings of the Prophet Muhammad and his faithful successors in the necessity of
obedience to Allah's Book and the Way of the Prophet and his guided Caliphs and the leaders are many.
3. It is narrated that Umar Bin AlKahttab, the second Caliph in Islam
whom the Prophet Muhammad described as "the most
conservative (strict) in the Religion of Allah (= Ashaduhum fi Deen Allah), said: The basis of Islam is
the testimony "there is no god except Allah" and performing the prayer and giving the alms and
obedience to whoever Allah allowed him to govern Muslims.
Words: Ata'na = We have obeyed, Yatawalla = Turns away, Fareeq = A
group, Du'ou = They are called, Mu'ridhoun = Turning away, AlHaq = Judgement in their
favour, Muth'eneen = Listening in obedience, Maradh = Sickness, yakhafoun = They
fear, Yaheef = Does injustice, AlThalimoun = The transgressors - The unjust.
Q: Why only Muslim
judges who have mastered understanding the Qur'an and fear Allah should judge between two Muslim fighting groups?
A: For We (Allah) sent down to you (Prophet Muhammad) the Book (Qur'an) so as to
judge among people with justice according to what Allah has shown you (in the Qur'an) and do not be for the
traitors* an advocate; And do ask Allah for forgiveness** for Allah is Most-Forgiving,
Most-Merciful.
Translation of: Ayah 105, Surat AlNisa'.
* Who betray the trust of the Muslim community and deceive to fulfill their own interests.
** In a summary of a saying of the Prophet Muhammad: I am a human being who judges among people with
my own opinion in matters that are not revealed to me. Also the Prophet said to the two
persons who came to him to judge in inherited wealth between them which had no
evidence: You are asking me to judge between you and I am only a human being. And maybe someone of
you is skillful in composing (unjustly) his speech (= Lahn AlQawl) and I judge according to
what I hear. So if I rule for him something which is the right of his brother so let him not
take it because I will be then ruling a portion of HellFire for him - on the Day of Judgement
he will come with it as a metal rod that stirs fire (= istam) in his neck. So the two men cried
and each one said what is my
right I am giving it to my brother. The Prophet said: Since you said it so go both of you and
divide it among you according to what you feel is the truth then make Allah a witness that you have
forgiven the other person (= liyuHallil kulun minkum Sahibahu). Source: Tafseer Ibn Kastheer, volume: 1,
pages 774 - 775.
Note: This specific line of the Qur'an came down when a Muslim (a hypocrite Muslim) called Tu'mah Bin
Ubairaq stole a (battle) shield and blamed it on a Jewish person. Then Tu'mah's folk went to the Prophet
Muhammad and wrongfully witnessed that the Jewish person is the thief and they asked the Prophet Muhammad to
defend Tu'mah. So the Prophet agreed but then the Qur'anic line came down. So the Prophet became ready to
punish Tu'mah (the traitor). He fled away and returned to disbelieving. Then he.died when a wall fell on
him while he was making a hole in it trying to steal from the people of the house. Source: AlSheikh
Hassanain Muhammad Makhlouf, ex-Mufti of Egypt in "Safwat AlBayan liMa'ani AlQur'an:
Tafseer (explanation of) AlQuran AlKareem, page 129.
Words: Anzalna = We sent down, BilHaq = With justice - With truth, LiTahkum =
So as to judge, Araka = He has shown you, LilKha'ineen = To the traitors - To the disloyal people,
Khaseema = Advocate - Opponent to the other party.
Q: If Muslim rebels do not want to listen to what Allah and the Prophet Muhammad said about
fighting their Muslim leaders and Muslim brothers, if given the chance to govern and become the country
leaders what do you expect of them when they are in charge?
Note: The translation in this posting is in accordance with the famous translation of Abudullah
Yusuf Ali's page 1566, and the ex-Mufti of Egypt "Hassanain Muhammad Makhlouf's, page 647. (see the Site's Reference
Page)
A: So it is probably right with you (who do not obey what the Qur'an and the Prophet
Muhammad said about fighting) that if you become in charge (= tawallaytum) you are going to
spread corruption in the land and cut the ties with your kinship; Those are whom Allah cursed*
so He made them deaf** and made their insights blind**; So will they not study the Qur'an or
do some hearts have their locks (still closed on them).
Translation of: Ayah 22 - 24, Surat Muhammad (known also as Surat AlQital).
* Made away from Allah's Mercy.
** They can not listen and understand what Allah and the Prophet Muhammad said. (Read the many postings that
are above this one to get a glimpse of what the Qur'an and the Prophet Muhammad said about
fighting Muslim leaders and Muslim brothers.
Note: Muslims have to accept the judgement of the Qur'an and AlSunnah even in matters they
do not like. Some Muslims at the time of the Prophet Muhamamd did not like the command of fighting in the
Cause of Allah "AlJihad" against their disbelieving kinship as is refereed to in
the two lines 20 - 21 in Surat
"Muhammad" that precede the lines translated in this posting.
Words: Asaytum = It is probably right with you, Tawalaytum = You became in charge -
You were given to govern, Tufsidou = You spread corruption, Tuqattiou Arhamukhum = You cut (you
severe) your kinship ties, La'anahum = Cursed them, Asammahum = Made them deaf, A'ma = Made
blind, Absarahum = Their insights - Their Understanding, Yatadabaroun = They study, Quloub
= Hearts, Aqfaluha = Their locks.
Q: Why the emphasis nowadays should be on reconciling between the two fighting groups of Muslims and not on who is
right or wrong between them?
A: Say our God the Originator of the Heavens and the earth, the All-Knowing (of the World) of the
Unseen and the Witness (Day of Judgement) - You are going to judge among Your servants in what they were
differing in.
Translation of: Ayah 46, Surat AlZumar.
Words: Allahumma = Our God, Fatir = The Originator, Aalim =
The All-Knowing, AlGhayb wel Shahadah = The Unseen and the Witness, Anta Tahkum = You are
going to judge, Ibadika = Your servants, Yakhtalifoun = Differing in.
Q: Why is Giving money freely and Guaranteed General Amnesty (Forgiveness) and not
revenge from the governing leaders needed to bring peace to all people in a fighting country?
Note: In Toronto Star of March 7, 2011 on the front page article "Gadhafi
strikes back": "--- if the revolution fails we will die anyway, Gadhafi will hunt us down."
A: And let those men among you who are endued with authority to do kindness
and are of ample wealth not refrain by uttering an oath from giving
relatives and the needy and those who emigrate* in the Cause of Allah and
let them forgive (by obliterating it) and pardon for do you not love that
Allah grants you Forgiveness and Allah is Most-Forgiving, Most-Merciful.
Translation of: Ayah 22, Surat AlNoor.
* They emigrate fleeing with their Religion of Islam mainly for fear of
reprisal (retaliation) from their enemies.
Words: Ya'tal = Refrain by means of uttering an oath,
Ulou AlFadhl WalSa'ah = Men who are endued with authority to do
kindness and are of ample wealth, Uli AlQurba = Relatives, AlMasakeen = The
needy, AlMuhajireen = Those who emigrate, LiYa'fou = Let them forgive,
WelYasfahou = Let them pardon, Tuhiboun = Love, Yaghfir = Grants
Forgiveness.
Q: A war against terrorism was launched with a Utopian world envisioned by some of its
supporters. Are the Muslim protesters nowadays envisioning a similar Utopian World through their war against corruption
and by means of disobedience to their leaders?
A: And
do know that among you (Arabs of Arabia) is Allah's Prophet (Muhammad) - if he obeys you in a lot of
matters you would have fell in hardship (The Prophet was endowed with wisdom) but Allah made you love Faith and made it
look good in your hearts and He (Allah) made you hate disbelief and sinfully straying away
(from Allah's Path) and disobedience* - Such people
are the well guided (to Allah's Path); As a favour from Allah and a blessing and Allah is
All-Knowing, All-Wise.
Translation of: Ayat 7 - 8, Surat AlHujurat.
* In a well known authenticated saying of the Prophet Muhammad: There is no
obedience to a created person in disobeying Allah (= La taa'ah liMakhlouq fi Ma'siyat Allah.
Note: In a summary of an authenticated saying of the Prophet Muhammad narrated by Ibn Abbas, the Prophet's
respected cousin and scholar: Whoever hates something from his leader so let him be patient because
whoever goes out (rebellion) against the (government) leader (even) a length of a hand he will die
the death of the Ignorance Days (of Pre_Islam) = Men karaha min ameerihi shayan felYasbir, faInahu men
kharaja mina AlSultan Shibran mata meetata Jahiliyah (authenticated and approved = mutaffaq alayhi.
Source: Riyadh AlSaliheen min Kalam Sayed AlMursaleen, Page 224.
Note: Remember that Muslims are not allowed disbelieving in the authenticated sayings
of the Prophet Muhammad that refer to the necessity of obeying the leaders (=
wulat Alumour) as long as they allow you to perform the prayer (= aqamou feekum AlSalat).
Words: E'lamou = Do know (plural), Yutee' = Obeys - Listens to, Amr = Matter, Anitum = Fell in hardship - Suffered, Habbaba =
Made you love, Iman = Faith, Zayyana = Made look good, Quloub = Hearts, Karraha = Made you
hate, Kufr = Disbelief - Atheism, Fusouq = Immorality - Shamelessness, Esyan = Disobedience,
Rashid = Well guided, Fadhlan = As a favour, Ni'mah = Blessing.
Q: If Allah grants Forgiveness and
Mercy to whoever repents and does good after doing wrong in ignorance should not humans in charge
forgive too?
A: Then your God for those who do wrong (not Islamic deeds) in ignorace then they
repent after that and do good deeds for your God after it certainly
is Most-Forgiving, Most-Merciful.
Translation of: Ayah 119, Surat AlNahl.
Note: Even a lot of educated adults are followers who do not think for themselves but they just
copy what they think others succeeded in. We call them "ignorant = Jahalah".
According to the authenticated sayings of Muslim ancestors (= AlSalaf)
: Whover disobeys Allah then he is ignorant.(= Kul men asa Allah fahwa jahil). Source: Tafseer
Ibn Kastheer, page 866.
Words: Sthumma = Then, Amalou AlSou' = Did wrong -
Did bad deeds, BiJahalah = In ignorance - Not knowing the consequences, Tabou = Repented,
Aslahou = Did good deeds.
Q: Who helped corruption to be widespread in some Muslim governments?
A: Those whom (all the society) if We (Allah) enabled them to settle (peacefully) in the land they performed the prayer
and they gave the alms (prescribed charity)
and they commanded good acts (= Amarou bilMar'ouf) and they forbade bad acts (= Nahou En
AlMunkar) and to Allah refers the whole matter.
Translation of: Ayah 41, Surat AlHajj.
Note: Remember that a corrupt government consists of corrupt persons. Such persons
have families and friends and they live in communities. If each corrupt
person was stopped by the people around him, corruption would not have become
widespread in Muslim countries.
Words: Makannahum = We enabled them to settle, Aqamou AlSalat = They
performed the prayer, Aatou AlZakat = They gave alms, Amarou BilMa'rouf = The commanded
good acts - They commanded good saying and actions, Aaqibat AlUmour = Refers the whole
matter - The ending of everything.
Q: Based on what good quality leaders who fear Allah may announce general amnesty for the
impromptus protesters who caused riot and affected the peaceful lives of many in their countries?
A: And when those who believe in Our (Allah's) Lines come to you (Prophet Muhammad) then
say peace be upon you - your God has written upon Himself MERCY* for whoever
from you did bad (act against Allah's Commands) while being ignorant** then he reprented after
that and did righteous deeds then Allah is Most-Forgiving Most-Merciful.
Translation of: Ayah 54, Surat AlAn'am.
* In an authenticated reference it is reported that in The Torah two points are
to be noted that Allah created the earth and the Heaven and created one hundred (parts of)
Mercy then Allah created the created ones and He placed one part (shared) among them and He held back
99 (parts of) Mercy. With it (one part0 they are kind (to one another) and with it they exchange and
they visit. And with it the camel is compassionate (towards its calf) and so is the cow and the
sheep. And with it (Mercy) birds follow each other. And with it fish follow each other. So when the
Day of Judgement arrives Allah will return that (one part of) Mercy to what He has and His Mercy is
the Best and the Most-Embracing (= Afdhal waAwse'). Source: Tafseer Ibn Kastheer, Volume 2, page
200.
** If their deed angers Allah.
Words: Ja'aka = Come to you, Salam =
Peace, AlRahmah = Mercy, Amila =Did, Sou'an =
Bad, Aslaha = Did righteous deeds.
Q: If citizens are living relatively a comfortable life (as in oil producing countries nowadays) why
they should not complain unnecessarily if they want the Favour of Allah to continue
upon them?
Note: Note how people dedicated to change by means of lengthy peaceful protests are
affecting the living of all in their countries.
A: Ask (command to Prophet Muhammad) Beni Israel how many Clear Signs*
(as Favour from Allah) did We grant them and whoever changes (= yubaddil) Allah's Favour
after it reaches him then Allah is Harsh in the punishment.
Translation of: Ayah 211, Surat AlBaqarah.
* Example of Allah's Favour upon the People of Israel.
Words: Sel = Ask, Ataynahum = We (Allah) granted them, Ayah =
Sign - Miracle - Masterpiece, Yubaddil = Changes - Makes different - Modifies,
Shadeed = Harsh, AlIqab = Punishment.
Q: Why should Muslims obey what the Qur'an says and beware of a special group of the People of the Book (Jews and
Christians) who can be against their interests?
Note: An example is that Allah does not want Muslims to be divided "And hold tight to the Beam
(Straight Path) of Allah and do not be divided...". Translation of Line 103 in Chapter
AlImran in the Qur'an. So should not Muslims beware of a group of the People of the Book who practiced agaisnt them in the past
a policy known to Arabs as (Farreq Tasud = Make divided and you boss)?
A: O People who have Faith if you obey a group of those who have been given the Book (Jews and
Christians) they will revert you after you are believers into being disbelievers; And how can you become
disbelievers and the Lines of Allah are being recited to you and among you* is His Messenger (Prophet
Muhammad) and whoever
holds tight to Allah then he has been guided to a Straight Path (of Allah).
Translation of: Ayat 100 - 101, Surat AlImran.
* People of Arabia at the time of the Prophet Muhammad. In a summary of a saying of the
Prophet Muhammad. Once the Prophet Muhammad asked his companions: Which believers are the most amazing
believers to you. They said: The angels. The Prophet said: How can they not believe and
they are with their God. They said: The Prophets of Allah. He said: How can they not
believe and revelation (through Angel Gabriel) was being revealed to them. They said:
Then we. He said: How can you not believe and I am among you. They asked: Then which
people are the most amazing in their belief? He said: People who will come
after you - they will find Chapters in a Book (Qur'an) they will believe in what in them.
Source: Tafseer Ibn Kastheer, Volume 1, page 542.
Words: Tuteeou = You obey, Fareeqan = A group, Utou AlKitab = Were given the
Book, Yarodoukum = They will revert you - They will make you go back, Ba'da Imanikum = After you are
believers, Kafireen = Disbelievers, Kayfa = How, Tutla = Are recited, Rasooluhu = His Messenger,
Tutla = Are recited, Ya'tasim = Holds tight, Hudiya = Is guided, Sirat Mustaqeem = A Straight
Path (of Allah).
Q: What should countries especially that witnessed invasion from outside always remember?
A: And do remember when you were insignificant (in number) deemed weak in the land -
you were fearing that people would snatch you forcibly so He (Allah) granted you a living place and
aided you with His support and He gave you sustenance from the good food so that you may
be grateful.
Translation of: Ayah 26, Surat AlAnfal.
Words: Uthkoru = Remember, Qaleel = Insignificant in number - A few,
Takhafoun = You were fearing, Yatakhatafakum = Snatch you forcibly, FaAwaakum = So
He granted you a living place - Granted you a shelter, Ayadakum = He aided you, BiNasrihi = With His support, AlTayyebat
= Good food, Tashkoroun = Be grateful.
Q: Should any Muslim country take as allies the Jews and Christians who launch an attack on any Muslim country? If
yes then to Allah are you still considered Muslims?
A: O people who have Faith do not take the Jews and Christians as allies - they are allies to each
other and whoever takes them as allies then he is from them (non Muslim) for Allah does not guide those who
transgress (against Allah); And you see those (Muslims) who have sickness in their hearts (hypocrisy) rushing to
them saying we fear a disaster may happen to us* so maybe Allah brings about (His) Judgement** or a
command*** from Him then they will become regretful about what they secretly hid in themselves.
Translation of: Ayat 51 - 52, Surat AlMa'idah.
* If we do not take them as allies.
** Of victory or loss.
*** Such as punishment.
Note: Remember shedding human blood other than in the Path of Allah (Jihad) which has its
rules and restraints is a top most hated action to Allah. Disturbing the stability of a country
by fighting for extra freedom and democracy which are other than Islamic "Shoura" is fighting for earthly gains. You may get your earthly gains then you will be
judged by Allah for allowing especially Muslim blood to be shed. And Allah knows Best.
Words: La Tatakhithou = Do not take, AlYahoud = Jews, AlNasara
= Christians, Awliya' = Allies - Supporters, Ba'dhuhum Awliya' Ba'dh = They are
allies to each other, Yatawallahum = Takes them as allies, FaInnahu Minhum =
Then he is from them, Yusarioun = They rush, Nakhsha = We fear, Dairah =
Disaster, Ya'ti BilFath = Brings about Judgement, Amr = Command, Asarrou = They secretly hid,
Nadimeen = Regretful.
Q: When fighting starts how do you know that Muslims are fighting against hypocrite Muslims
joined with the disbelievers of the Jews and Christians (Reference is to Line 11 in Surat AlHashr in the Qur'an)?
A: They do not fight you together except in fortified towns or from behind
barriers (war planes nowadays) - their is much hostility between them* and their hearts
are divided for they are people who do not understand.
Translation of: Ayah 59, Surat AlHashr.
* For example the two major governments who decided the attack nowadays (March
2011).
Note: What type of
standard do such people have according to an article in "the Toronto Star".
Words: La Yuqatilounakum = They do
fight with you, Jameean = Together, Qura = Towns,
Muhassanah = Fortified, Min Wara' = From behind,
Judur = Barriers - Walls, Ba'suhum = Their
hostility - Their force, Shadeed, Much, Quloubuhum =
Their hearts, Shatta = Divided, La Ya'qiloun = Do not
understand.
Q: If they do not want an ordeal trial (fitnah)* from Allah why should the Jews and Christians who know
the Truth not keep silent when a group of them go against the Truth?
* An ordeal (distress) trial.
A: And We (Allah) took the Covenant of the People of Israel and We sent them
messengers - every time a messenger brought them what their hearts did not like, some of
them they denied as liars and some of them they were killing**; And they thought no ordeal trial
(= fitnah) will happen so they became blind and deaf (kept silent) then Allah granted them Forgiveness***
then (again) they became blind and deaf - a lot of them and Allah is All-Watchful of what they do.
Translation of: Ayat 70 - 71, Surat AlMa'idah.
** Refer to the Bible.
*** One earlier example of repentance by the Prophet Moses on behalf of
Beni Israel.
Words: Akhthna = We took, Meesthaq = The covenant, Arsalna = We sent,
Rusulan = Messengers, La Tahwa = did not like, Fareeqan = Some - A group, Kathabou =
They denied as liars, Yaqtoloun = They were killing, Hasibou = They thought - They believed,
Alla = It will not, Fitnah = An Ordeal trial - A trial accompanied by punishment, Amou =
They became blind, Sammou = They became deaf, Taba = Granted Forgiveness, Kastheer =
A lot.
Q: Whom should Muslims avoid to befriend?
A: Have you not seen those (Muslims) who have taken as allies a people upon whom Allah's anger has
fallen - they (such Muslims) are not from you (Muslims) neither from them - and they swear
(by Allah) on lies while they know it (lying).
Translation of: Ayah 14, Surat AlMujadilah.
Words: Tawallaw = They befriended, Qawman = A people, Gadhiba Allah
Alayhim = Allah's anger has fallen, Yahlifoun = They swear, Ya'lamoun
= They know it.
Q: Is it too late for every two parties currently quarreling in each Muslim country to unite and love each other
under Islam's Umbrella?
A: Perhaps Allah brings about affection
between you and those you took as enemies among them (your country men) and Allah is Capable (of this) and
Allah is Most-Forgiving, Most-Merciful.
Translation of: Ayah 7, Surat AlMumtahanah.
Note: UN jumps to punish instead of reconciling and uniting. UN resolution 1973 states that it
"protects civilians from violence perpetrated upon them by their
own government". The question is: Then who protects the legal governments and the stability of their
countries against the
lengthy protests which look peaceful but are full with hate and actions that cripple the country's economy and
spread terror besides affecting people's everyday lives?
Words: Asa = Perhaps, Yaj'al = Bring about, Adaytum = You took as enemies, Mawaddah = Affection - Love.
Q: Why Allah should be remembered even during fighting in battles?
A: O people who have Faith when you meet a troop (of the enemy) then stay firm and remember Allah a lot perhaps you succeed.
Translation of: Ayah 45, Surat AlAnfal.
Words: Laqeetum = You meet, Fi'ah = Troop, Fasthbatu = Then
stay firm - Then stand your ground, Uthkurou = Remember,
Kastheeran = A lot, Laalakum = Perhaps, Tuflihoun = Succeed.
Q: To what extent Muslims should honour the agreements made between
them and other countries?
Note: The answer is in the last part of the Qur'anic Line.
A: --- - and if they (other Muslims) call you (Muslims) for help in Religion (against the enemy)
then you have to support them except against a people where a treaty exists between you and them (enemy)* and Allah of
what you do is Watchful.
Translation of: Ayah 72, Surat AlAnfal.
Note: Muslims have to honour the agreements (treaties) such as of defense or no-attack made between
them and any other people (Muslims or non-Muslims). Therefore Muslims (A) cannot support Muslims (B) against
the enemy of Muslims (B) if such a treaty exists between Muslims (A) and the enemy mentioned.
Note: Based on the concept of honouring the agreement among
the members of the Gulf Cooperation Council , the Government of Saudi Arabia recently helped the Government of Bahrain (March 2011)
to end the protests in an effort to re stabilize the country.
Words: Enstansaroukum = They call you for help, Qawm = People, Meesthaq =
Treaty - Agreement, Baseer = Watchful.
Q: Why should Muslims rush to help financially and in every possible way a country that disbelieves
in Allah such as Japan in its current disaster (March 2011)?
A: Allah does not forbid you from those who did not fight you in Religion and they did not
drive you out of your homes (in fear) to do righteous deeds to them and to do justice to them for Allah
loves those who do justice.
Translation of: Ayah 8, Surat AlMumtahanah.
Note: Mosques nowadays are collecting money for Japan. Please see how you can
help.
Words: La Yanhakum = He does not forbid you, Lem Yuaqtiloukum = They did not
fight you, AlDeen = Religion, Lem Yukhrijoukum = They did not drive you out, Taburouhum
= To do righteous deeds to them, Tuqsitou = Do justice, AlMuqsiteen = Those who do
justice (fairness).
Q: Arab Muslims: Why was the Prophet Muhammad a Favour from Allah especially upon you?
Note: Should you not then listen to Allah's Favour in every aspect of
your life? For example.
A: For Allah had granted a favour upon the believers when He sent among them a
messenger (Prophet Muhammad) from among themselves (Arabs) reciting upon them His lines (Qur'an) and
purifying them (against sins) and teaching them the Book and wisdom while before
they were in obvious straying away (from Allah's Path).
Translation of: Ayah 164, Surat AlImran.
Note: If Muslims do not follow the Qur'an and the wisdom in it then they should
expect a "Fitnah" = an ordeal trial: A punishment and suffering which can be very severe and bone-shaking. Through it the believers'
patience and Faith is tested. A "Fitnah" is a punishment inflicted (done) by and it is different
from Allah's other types of punishment.
Words: Manna = Had favoured, AlMo'mineen = The believers, Baas
= Sent, Aloud = Reciting, Unmake = Purifying, AlKitab = The Book,
AlHikmah = Wisdom, Dallas = Straying away, Error, Mu been = Obvious - Clear.
Q: Are Muslims allowed to rouse each other for war against other Muslims?
A: O Messenger (Prophet Muhammad) rouse (urge) the believers to fight -
if there are twenty ones who are patient among you they will defeat two hundred (ratio 1:10)* and if there are
among you one hundred they will defeat one thousand (ratio 1:10) from those
who disbelieved for they are a people who do not understand (Allah's
Commands and Limits); (But) Presently Allah eased it for you for He made it known that there is weakness
(in power and war machinery) in
you so if there are among you one hundred ones who are patient they will defeat two hundred (ratio 1:2) and if there are
among you one thousand they will defeat two thousand (ratio 1:2) with Allah's Permission and Allah is with
those who are patient.
Translation of: Ayat 65 - 66, Surat AlAnfal.
* In ground battles in Islam note what number of Muslims can stand against how many of their
enemy. According to Hassanain Muhammad Makhlouf, the ex-top Islam scholar (Mufti) of Egypt: When weakness is
clear in Muslims, then it is allowed for one Muslim to stand against two of the enemy. If more than two then
it is allowed for him to run away. Source: Safwat AlBayan liMa'ani AlQur'an, page 244.
Words: Harridh = Rouse - Urge, Ala AlQital = To fight, Ishroun =
Twenty, Mi'atain = Two hundred, Alf = One thousand, AlAn = Presently - Now,
Khafaffa = Eased, Dha'fan = Weaknes,, Sabirah = Who are patient, Yaghlibou =
They will defeat.
Q: Is the recent fight among the citizens in a Muslim country (March 2011) in the Path (Cause) of
Allah to fortify Allah's Religion of Islam?
Note: Remember that the lawful fight in Islam is only in the Path of Allah (= fi
Sabeel Allah). Fighting other than that is for earthly gains that can be achieved by
diplomatic means and without bullying.
A: And fight them (disbelievers) so that no ordeal trial (= fitnah)* takes place and the
Religion becomes Allah's (Alone) so if they ceased then no attack except towards the aggressors.
Translation of: Ayah 193, Surat AlBaqarah.
* Fitnah" is an ordeal trial: A punishment and suffering which can be very severe and
bone-shaking and can be inflicted by humans. Through it the believers'
patience and Faith is tested.
Words: Qatilouhum = Fight them, Fitnah = Ordeal trial - Punishment and
suffering, AlDeen = The Religon, Entahou = They ceased - They stopped, Udwan =
Attack - Aggression, Aldhalimeen = The aggressors.
Q: Why should Muslims not cry for peace when in a war against the disbelievers?
A: So do not show weakness and cry for peace and you (according to Allah) are
further up (the enemy) and Allah is
with you and He is not going to make less the rewards of your deeds.
Translation of: Ayah 35, Surat Muhammad (known also as Surat AlQital).
Words: La Tahinou = Do not show weakness, AlSalm = Peace, AlA'loun =
Further up - Above - Having the upper hand, Ma'akum = With you, Len Yatirakum = He will not going to make less the rewards of
your deeds.
Q: Why did the Prophet Muhammad take part in the fighting in
the Path of Allah (= AlJihad) when he could have easily sent the army and stayed back?
A: So (command to the Prophet Muhammad) fight in the Path (Cause) of Allah - you hold
only yourself accountable and rouse the believers perhaps
Allah curbs the violence of those who disbelieved and Allah is the Mightiest in violence and
the Mightiest in torture.
Translation of: Ayah 84, Surat AlNisa'.
Words: FaQatil = So fight, Tukallaf = Hold accountable - Hold
responsible, Illa = Only, Nafsaka = Yourself, Ashad Ba'san = Mightiest in violence,
Ashad Tankeela = Mightiest in torture.
Q: What major proof against yourselves does Allah warn you against giving Him?
A: O believers do not take the disbelievers as allies leaving the believers - do you
want to offer Allah against yourselves a clear major proof.
Translation of: Ayah 144 , Surat AlNisa'.
Words: La Tatakhithou = Do not take, AlKafireen = The disbelievers,
Awliya' = Allies - Supporters, Min Doon = Leaving - Instead of, Sultan =
Major Proof - Authority, Mubeen = Clear.
Q: What command of Allah did Muslims not comply with and hence they are harming themselves
by having no choice but to allow attacks on some of them?
A: And do prepare against them (disbelievers) whatever force and warhorses* you are capable of
so as you terrorize (frighten) the enemy of Allah and your enemy and others (hypocrites) other
than them you (plural) do not know them - Allah knows them and whatever you spend in the Path
(Cause) of Allah it will be repaid to you and no injustice will be done to you.
Translation of: Ayah 60, Surat AlAnfal.
* The machinery of fighting at the time of the Prophet Muhammad (6th century (C. E.).
Words: A'idou = Do prepare, Estata'tum = You are capable of, Quwwah =
Force, Ribat AlKhayl = Warhorses, Turhiboun = You terrorize, Akhareen = Others,
Min Doonihim = Other than them, Tunfiqou = You spend, Yuwaffa = Will be repaid.
Q: In wars when swords and not guns were used, striking what part of the body quickly killed the enemy?
A: So when you (plural) face (in war) those who disbelieved then
the beheading (killing by swords)* until when you have massacred** them (to weaken
their army) then the shackling (fettering) then either doing an act of
kindness (freeing without ransom) or ransoming until the war comes to an end - that is (the way to defeat) and if
Allah wills He (Allah) certainly would have defeated them - but (this way) to test some of you against others
and those who were killed (in wars) in the Path (Cause) of Allah then He (Allah) will not leave their deeds to
fail.
Translation of: Ayah 4, Surat Muhammad (known also as Surat AlQital).
* At the time of the Prophet Muhammad the instant (quick) killing happened by swords (beheading).
Beheading by knives can
cause extra pain and mutilation (= tamstheel) which is unlawful (= haram) in Islam. There are
no reports of beheading by knives at the time of the Prophet Muhammad.
** The Line (Verse) of massacring the enemy is a fundamental
line mentioned in all of Allah's Holy Books (and it helped Allah's Religion to spread). Source: Tafseer AlQuran AlKareem, by
Egypt's ex-Mufti AlSheikh Hassanain Muhammad Makhlouf, page 644.
for example in the Bible King Saul was commanded to massacre everything.
Notes: - Remember that nowadays the camels are not the main transport medium of going to
AlHajj (Pilgrimage) neither are the warhorses the main machinery of wars. At the time of the Prophet Muhammad the weapon of war was the sword and
the bow and arrow. Nowadays technology is used and the weapons are different. The Qur'an (610 CE - 632
CE) is interactive and it suits all people, all places and all
times.
- Remember in Islam no extra pain should be inflicted on anything. When the
cattle are being sacrificed the knife should be very sharp so the sacrificing (slitting) happens instantly
and the butcher should be very skilled. Only after the sacrificed animal's soul is completely out it can be beheaded just
like cutting the rest of its body.
Words: Laweetum = You face, Fadharb AlRiqab = Beheading - Killing,
Asthkhantumouhum = Massacred them - Killed a lot of them, Fashudou AlWasthaq =
Then the shackling - Then the binding (of the enemy), Mannan = Doing an act of kindness, Fida'an =
Ransoming, Tadha' AlHarb Awzaraha = The war comes to an end, Lantasara Minhum = He would
certainly have defeated them, Fida'an = Ransoming, Liyablouwa = To test, Yudhil =
Leaves to fail.
Q: Why should Muslims be honest, seek the truth, and avoid lying or hypocrisy?
A: O believers protect yourselves by fearing Allah and be with those who are
truthful.
Translation of: Ayah 119, Surat AlTawbah.
Words: Etaqou = Protect yourselves by fearing Allah, Kunou =
Be, AlSadiqeen = Those who are turthful.
Q: What happens if the believers do not stop taking the disbelievers as their allies?
A: And those who disbelieved - they are allies of one another - if you do not do it** it
will be a FITNAH* on the earth and a GREAT CORRUPTION.
Translation of: Ayah 73 , Surat AlAnfal.
* "Fitnah" is an ordeal trial: An unclear confusion without knowing why and what is happening. It is a source of
suffering which can be very severe. Through it the believers' patience and Faith is tested.
** Stop taking the disbelievers as allies. Muslims should take the believers as allies and support them.
Words: Kafarou = Disbelieved, Ba'dukhum Awliya' Ba'dh = They are allies
of one another, Illa Tafallouh = If you do not do it, Fasaad = Corruption, Kabeer = Great
- Severe.
Q: In Islamic wars against the enemy how do you know the hypocrites among the army of the believers?
Note: Remember in Islam any two groups of Muslims are not allowed to be in a war against each
other except if a group clearly disobeyed Allah and His Prophet or it is a bunch of hyporcrites.
A: And they (hypocrites) swear by Allah that they belong certainly with you
(believers) and (Allah confirms) they do not belong with you but they are a people who are
full of fear (of death); If they find a place of refuge, caves or a tunnel they certainly will run to
it defiantly (like a wild horse).
Translation of: Ayat 56 - 57, Surat AlTawbah.
Words: Yahlifoun = They swear, Minkum = Belong with you, Qawm =
A people - Some people, Yafraqoun = They are full of fear, Yajidoun = They
find, Malja'an = A place of refuge, Magaraat = Caves, Mudkhalan = Tunnel - A burrow, LaWallaw =
They would have run, Yajmahoun = Defiantly.
Q: Why should Muslims not turn away from what the Qur'an and Sunnah rule regarding their behaviour?
A: And when it is said to them (some Muslims)* come to what Allah sent down
(Qur'an) and the Messenger (Prophet Muhammad) you see the hypocrites turning
away from you with a full rejection.
Translation of: Ayah 61, Surat AlNisa'.
* Line 60 in Chapter AlNisa' that precedes the line posted
here.
Note: An example: Even if the disbelievers called out for peace Muslims should listen and
stop the war. What if the ones calling out for peace are Muslims? "And if they incline towards peace
so do incline towards it...". Translation of Line 61 in Surat AlAnfal
in the Qur'an.
As example in Surat "AlHujurat" about peace among the fighting Muslims.
Words: Qeela = It is said, Ta'alou = Come, Ra'ayta = You see,
AlMunafiqeen = The hypocrites, Yasodoun = They turn away, Sudouda = With a full rejection.
Q: Are being kings and emirs of countries unIslamic? (Arab protests "2011" are carried out to change long
governing rulers and bring new governments through general elections.)
Note: Remember that all of Allah's messengers were sent with the Message of submitting to
Allah as the One and Only God (Islam).
Note: Examples of some kings in the past.
A: --- He (Allah) made (among) you kings ---.
Translation of: Ayah 20, Surat AlMa'idah.
A: --- the Miraculous Sign (from Allah) of his (king Saul) kingdom is that the Ark of
the Covenant will come to you ---.
Translation of: Ayah 248, Surat AlBaqarah.
A: He (King Solomon = Suleiman) said my God forgive me and grant me a dominance (kingdom) that no one after me
can have for you are The Granter (Giver).
Translation of: Ayah 35, Surat Saad.
Note: Prophet Joseph liked the king of Egypt and worked under him.
A: So he (Prophet Joseph = Yusuf)* began (the search) with their
(Josephs' ten step brothers') baggage before the baggage of his brother
(Benjamin) then he took it (king's drinking cup) out of his brother's baggage - in this way We
(Allah) made a plan for Joseph - he (Joseph) was not going to keep his brother under the law of the
king except when Allah wills it - We (Allah) raise ranks of whoever We will and above every
one with knowledge (there is) All-Knowing (Allah).
* As a child Prophet Joseph was separated from him family when his step brothers planned on
getting rid of him. He grew up in Egypt until the king of Egypt recognized his honesty and appointed
him in charge of the nation's storehouses. To teach his step brothers who wronged him a lesson, Prophet Joseph was
guided to
a plan of laying a charge of stealing on his beloved brother "Benjamin". It was the only way under the King's
law of keeping Benjamin. Later on Prophet Joseph granted forgiveness and the family was united.
Translation of: Ayah 76, Surat Yusuf.
Words: Bad'a = He began, BiAwiyatihim = With their baggage,
Estakhrajaha = He took it out, Kidna = We made a plan, Fi Deen AlMalik =
Under the law of the king, Narfe' = We raise, Thi Ilm = With knowledge,
Aleem = All-Knowing (Allah).
Q: Why should some Muslims immediately stop mocking other Muslims?
Note: Reference the Image and the
article: "Thousands put Mubarak on mock trial"
A: O believers let some people not ridicule other people perhaps
(to Allah) they are better than them neither some women (ridicule) other women perhaps they are better than
them and do not backbite one another and do not use insulting nicknames - how bad is the name (derived from
words) of straying away from Allah's Path after having Faith and whoever does not repent then they are the transgressors (against Allah).
Translation of: Ayah 11, Surat AlHujurat.
Words: La Yaskhar = Not ridicule - Not mock, Khairan = Better, Nisa' =
Women, La Talmizou = Do not backbite, Tanabazou BilAlqab = Do not use offensive
nicknames, AlIsm AlFosouq = Name (derived from words ) of straying away
from Allah's Path - Immorality name, Lem Yatub = Does not repent.
Q: Only who ridicules Muslims?
A: For those who committed sins (were against Allah) were making fun of those who believed; And if they passed by them they were winking at one anther; And when they
returned to their families they returned joking (about them); And when they saw them they
were saying for these are certainly in the error; And (Allah says) they (disbelievers) were not
sent upon them overseers; So today (Day of Judgement) those who disbelieved of the
disbelievers are making fun; On couches gazing around; Have the disbelievers (not) been
repaid for what they were doing.
Translation of: Ayat 29 - 36, Surat AlMutafifeen.
Words: Ajramou = Committed sins, Yadhakoun = Making fun, Marrou =
Passed, Yatagamazoun = They were winking at one another, Enqalabou = Returned,
Fakiheen = Joking, Ra'awhum = They saw, Dhaloun = In the error - Straying away,
Ursilou = Were sent, Hafidheen = Overseers - Supervisors, AlAraa'ik = Couches,
Hel Sthuwib = Have Been repaid, Ya'maloun = They were doing.
Q: In what way Muslim fighters should not be like the Non-Muslim fighters?
A: And do not be like those (disbelievers)* who went out of their houses against
the Truth (of Allah) and showing off to people and they were preventing from the
Way of Allah** and Allah with what you are doing is Fully-Aware.
Translation of: Ayah 47, Surat AlAnfal.
* Disbelievers of Mecca at the time of the Prophet Muhammad. Abu Jahl told them that
their Trade Caravan has changed route and is safe so go back without fighting. But they said they would not go
back until they reach the
Well of Badr (where the First Battle in Islam took place) and "we slaughter the cattle
and drink wine and music is played for us and all Arabs talk forever about our high status in this battle."
(in the Battle they were defeated by Muslims). Source: Tafseer Ibn Kastheer, Volume 2,
Page 465.
** Making PEACE among the believers is in the Way (Cause) of Allah Remember Line 61 in Surat AlAnfal is
translated "And if they incline towards peace so do incline towards it---."
Also remember Line 46 in Surat AlAnfal is translated "(Allah commands the
believers) And do obey Allah and
His Prophet (Muhammad) and do not fight among
yourselves (Muslims against Muslims) then you lose courage and your (favorable sailing) wind (= power) goes away and be patient for Allah is
with those who are patient"
Reference the Peace Intiative by some African Leaders. Remember that
Libya consists of some Arab tribes.
Words: Kharajou = Went out, Diyarihim = Their houses, Bataran =
Against the Truth, Ria'a = Showing off, Yasodoun = Preventing, Muheet =
Fully Aware.
Q: As a Muslim do you believe that Allah knows who are your enemies?
A: Have you not seen those who have a little (not comprehensive) knowledge of the Book*
purchasing (going after) what leads away from Allah's Path and they want you (Muslims) to stray away from the
Path (of Allah); And Allah is the Most-Knowing (= A'lam) of your enemies and enough is Allah as
a Protecter and enough is Allah as a Supporter.
Translation of: Ayat 44 - 45, Surat AlNisa'.
* People of the Book who have not understood well their Holy Books whose Origin is from Allah.
Note: And see the irony in Muslim women's stance in the following.
Image 1.
Image 2.
Words: Utou Naseeban = They have a little knowledge, Yashtaroun = They purchase,
Yureedoun = They want, Tadhilou = To stray away, A'lam = Most-Knowing, Kafa = Enough,
Weliya = As a Protector, Naseera = As a Supporter.
Q: With what "Jihad" does not go hand in hand?
Note: Note Allah speaks to you, Muslims, directly. Remember that the Qur'an is for all humans, all
times and all places.
A: O believers do not take My (Allah's) enemy as well as your (plural) enemy as protectors
(= awliya') - openly showing them love and they disbelieved in what reached you of the Truth (from
Allah) - they force out (from their houses) the Prophet and yourselves for believing in your
God - so
if you have left (your houses) for fighting in My Way (AlJihad) and seeking to please Me you are
secretly showing them love and I (Allah) am Most-Knowing of what you concealed and what you revealed and
whoever from you does it then he has strayed away from the Straightness of the Path (of Allah).
Translation of: Ayah 1, Surat AlMumtahanah.
Note: AlJihad is the WORD that Muslims are using nowadays (April
2011) to justify their war against other Muslims who did not deviate from any pillar of Islam. (In the
past immediately
after the death of the Prophet Muhammad, Abu Bakr (the companion whom the Prophet Muhammad described as
the one most merciful with my nation = Arhamuhum biUmati) declared AlJihad against those Muslims who
deviated from the Pillars of Islam when they announced that they would no longer pay the prescribed money in Islam (= AlZakat).
Words: La Tatakhithou = Do not take, Adowi = My (Allah's) enemy,
Adowakum = Your (plural) enemy, Awliya' = Protectors - Supporters, Tulqoun Ilayhim BilMawaddah = Openly showing them
love, Kafarou = They disbelieved, Ja'akum = Reached you, AlHaqq = The Truth,
Yukhrijoun = They force out, Iyakum = Yourselves, Tusiroun = Secretly you show love,
A'lem = Most Knowing, Akhfaytum = You concealed, A'lentum = You revealed, Yafalhu
= Does it, Dhalla = Strayed away, Sawa' AlSabeel = Straightness of the Path.
Q: Why does Allah prevent you, Muslims, from befriending whom Allah has identified as your enemy?
(refer to the two postings above this one)
A: If they have the upper hand over you* they will revert to be your enemies and they will
stretch out their hands and their tongues to harm you** and they would have loved that you
become disbelievers.
Translation of: Ayah 2, Surat AlMumtahanah.
* You become under their control and indebted to their favour upon you.
** You have to comply with their demands otherwise they can harm you because initially they
are enemies of Allah and His Commands.
Words: Yasthqufoukum = They have the upper hand over you - You become
indebted to them (for their favour upon you), Yakounou = They revert - They become (again), A'da' = Enemies, Yabsotou = Stretch out,
Aydiyahum = Their hands, Alsinatahum = Their tongues Bilsou' = To harm you, Waddou
= They would have loved, Takforoun = Become disbelievers.
Q: What causes the failure and fall of civilizations?
Note: A famous line of an Arab poem is translated: Indeed the nations stay as long as their
morals are there; And when their morals are gone they go away. "InamMa AlUmamu AlAkhlaqu Ma Baqeyat;
FaIn Thahabat Akhlaquhum Thahabou."
Note: Strong morals such as patience and forgiveness for the general good will of
the society are not important in the culture of especially many Westerners nowadays.
Law suits are filed for easy financial gains without any moral considerations.
For example two judges said, "police were working 'in good faith' yet "'kettling' by police
at London G20 is found illegal." So "according to the British newspaper The
Guardian thousands of people may now sue Scotland Yard for false imprisonment."
A: Just like those who were before you (older generations) - they were mightier in power than you and
more in wealth and children so they used for their benefit their share of the good qualities (morals) of Religion as you have
used for your benefit your share and you have indulged (in useless activities) as they indulged - those
(all mentioned) their (good) deeds have failed in this Life and the Other Life and they
are the losers (in both Worlds).
Translation of: Ayah 69, Surat AlTawbah.
Words: Min Qablikum = Who were before you, Ashad Quwwah = Mightier in
power - Stronger, Aksthur = More, Amwalan = In wealth, Awaldan = Children,
Fastamta'ou = They used for their benefit their share of good qualities (morals) of Religion - They
enjoyed , Khudhtum = You indulged, Habitat = Failed, A'maluhum = Their deeds, AlKhasiroun =
The losers.
Q: Allah does not like the disbelievers and Allah is angry with who (they were once believers)?
A: O believers do not take as allies a people upon whom Allah's Anger* has
fallen - they despaired of the Other World (its happening)** just as the disbelievers despaired of the dead
in their graves (their resurrection).
Translation of: Ayah 13, Surat AlMumtahanah.
* Allah's anger has fallen on them.
** They neglect the Other World and concentrate on fulfilling their lust for
usurious wealth and other acts which are unlawful (= haram) in Allah's Religion.
Words: La Tatawalau = Do not take as allies - Do not take as
protectors, Gadhiba Allah Alayhim = Allah's Anger has fallen on them, Ya'isou = They
despaired, AlAkhirah = The Other World, AlKuffar = The disbelievers,
Asshab AlQubour = The dead in their graves.
Q: Why light beating that does not aim at the face or leave a scar by a care giver (husband) is allowed in Islam
as a gesture to end a stubborn stand of the one under care (wife)?
Note: In Islam a ruling can be passed in a specific situation consistent with the pattern
(= Hukm Qiyasi) if
there is not a separate ruling for the specific situation.
For example as reported in New York Times, the Yemeni leader "accepted a proposal by Persian Gulf Arab mediators". "The opposition leader Yassin Saeed
Nuaman said his coalition accepted the agreement in
principle,,,
Nauaman also said the opposition lacks the power to force protesters from the streets."
People need security in the streets to go to mosques for example. What about a ruling to disperse the protesters,
consistent with the pattern of the verse (34) Surat AlNisa' in the Qur'an?
Note: Remember a ruling is already established in Islam against chaotic protests that aim at fighting the government.
In a saying of the Prophet Muhammad, a ruling is issued for
not fighting the leaders as long as they perform the prayer among you.
A: Men are care givers over the wives for what Allah has given the one (men) (physical strength)
more than the other (wives) and because of what they spent from their wealth* so the
righteous wives are obedient humbly** guarding in (the husband's) absence what Allah has asked them
to guard - and those (wives) whom you fear their stubborn disobedience so do (1st step) advise them and
(2nd step) abandon them in beds*** and (3rd step) hit them then if they obey you so do not
transgress in any way against them for Allah is Most-High, Most-Great.
Translation of: Ayah 34, Surat AlNisa'.
* In Islam all dowry (= mahr) is the husband's responsibility. Also a working woman is not obliged in
Islam to spend from her earnings on the household. The husband is obliged.
** Devoutly obedient to Allah and hence being obedient humbly to their husbands. (Remember there is no
obedience to disobeying Allah (= la ta'ah liMakhlouq fi Ma'siat Allah).
*** In Islam a Muslim cannot talk to another Muslim only for three days.
Words: AlRijal = Men, AlNisa' = Wives, Qawwamoun = Care givers - Protectors, Fadhalla =
Favoured, Anfaqou = Spent, Qaanitat = Obedient humbly, Hafidhat = Guarding, Nushouzahum =
Stubborn disobedience, FaIdhouhouna = Then advise them, Uhjorouhunna = Then abandon them,
Edhribouhunna = Hit them - Beat them, Ata'nakum = They obeyed you, Tabghou = Transgress.
Q: In wars why should the attackers beware of not destroying the civilization of mankind
(= Yuhlik AlHarsth WalNasl) by causing collaborative damage?
Note: Reference is to the recent attack on a compound in Libya where a
multi-storey
library is destroyed. Every library in an Arab country contains Islamic books with/without
the Qur'an.
Note: Remember that the miracle of the Qur'an is also in its specific incidents
that carry public messages (= khusous AlLafdh aw AlHadasth waUmoum AlMa'na).
A: And from people whose speech appeals to you in this Life and
he makes Allah a Witness on what is in his heart while being the most
venomous enemy; And when he turns (leaving speech) he aims at the land to
corrupt in it and destroy the civilization of mankind and Allah does not like
corruption; And when it is said to him fear Allah he becomes arrogant
about his sin so enough for him Hell and what a miserable resting place.
Translation of: Ayat 204 - 206 , Surat AlBaqarah.
Words: Min AlNas = From people, Yu'jibuka = Appeals to you - Pleases you,
Qawluhu = His speech, Yushhid = Makes a Witness, Allad AlKhisam = Most venomous
enemy - Bitterest enemy, Tawalla = Turned, Sa'a = Aimed, Yuhlik = Destroys,
Yuhlik AlHarsth WalNasl = Destroys the Civilization of mankind - Destroys Produce and offspring,
Etaqi = Fear, Akhathathu AlIzzah = He becomes arrogant, AlMihad = Resting place.
Q: Why should Muslims who fear Allah not be afraid of the artful plotting (conspiracy to
harm) of those hypocrites among Muslims and people of the Book who are against Islam?
A: If a fortune befalls you it will grieve them and if a misfortune befalls you
they become glad with it and if you become patient and protect yourselves by fearing Allah
their plotting (against you) will not do you any harm for Allah with what they do is
Fully Aware.
Translation of: Ayah 120, Surat AlImran.
Words: In = If, Tamsaskum = Befalls you, Hasanah = Fortune - Good, Say'eh
Misfortune - Misfortune, Yafrahou = They become glad, Tataqou = Protect yourselves by
fearing Allah, La Yadhurukum = Will not do you any harm, Kayduhum = Their
plotting.
Q: What is the objective of the hypocrites among Muslims and the People of the Book who alter facts
for Muslims?
Note: Remember how do you trust if the news that you hear is true?
A: Undoubtedly they (hypocrites) were after unrest (disorder among Muslims) before
and they made upside down matters (altered facts) for you (Prophet Muhammad) until the Truth
came and the Decree of Allah became prominent while they were haters of it.
Translation of: Ayah 48, Surat AlTawbah.
Note: Remember that the miracle of the Qur'an is also in its specific incidents
that carry public (for the general) messages.
Words: Ebtagou = They were after - They sought, AFitnah = Unrest - Riot, Qallabou =
They turned upside down, AlUmour = Matters - Situations, Amr Allah = Decree of Allah, Dhahara = Became prominent,
Lahu Karihoun = They were haters of it - They hate it.
Q: Why can you only be either with Allah or against Allah?
A: Or are We (Allah) going to treat those who believed and did the righteous deeds (with Allah) the same as the
corrupters in the land (against Allah) or are We going to treat those who fear Allah (with Allah) the same as those
who lead a dissolute life (lacking restraint)* (against Allah).
Translation of: Ayah 28, Surat Saad.
* Even a sign of a hypocrite, as per a famous saying of the prophet Muhammad, is when he quarrels he goes beyond
restraint (Itha Khasama Fajar).
Note: Humans' usage of "either with us or against us!" is an ivitation for
prejudice. (People have a right to choose to be with neither of them). Allah's separation on the
Day of Judgement between the followers of Truth and the followers of Falsehood is a Sign of Justice.
People will be judged according to what they did in this life.
Words: Em = Or, Naj'al = We treat, KelMufsideen = The same as the
corrupters, AlMutaqeen = Those who fear Allah, KelFujjar = The same as those who lead
a dissolute life (lacking restraint.
Q: What are Muslims really after when they race one another in doing good deeds?
Hint: Even Prophet Muhammad as well as all other prophets were after it!
A: O people who have Faith protect yourselves by fearing Allah and seek towards
Him the Favorable Acceptance (of Allah) by deliberate effort (ingratiation =
AlWasselah)* and fight in His Path (Cause) so that you may become prosperous (in the Other World).
Translation of: Ayah 35, Surat AlMa'idah.
* Whose place in Paradise will be nearest to the Throne of Allah.
Words: Ettaqou Allah = Protect yourselves by fearing Allah, Ebtaghou =
Seek, Ilayhi = Towards Him, AlWaseelah = Favorable Acceptance by deliberate effort,
Tuflihoun = Become propsperous.
Q: In Islam why should all types of violent and uncontrolled anger as displayed in riots be crushed?
Reference 1. Riots against some Arab governments. 2.
Riot in Vancouver
after the Vancouver Canucks' losing of the Stanely
Cup.
A: (The righteous) Those who spend (whether) in prosperity or hardship and those who suppress
their excessive anger and those who forgive people and Allah loves those who perfect their religion.
Translation of: Ayah 134, Surat AlImran.
Note: See Opinion in "The Toronto Star": Riots display uncontrolled anger.
Words: Yunfiqoun = They spend, AlSarra' = Prosperity, AlDharra' = Hardship,
AlKadhimeen = Those who suppress, AlGhaydh = Excessive anger, AlAafeen = Those who forgive, Yuhib
= Loves, AlMuhsineen = Those who perfect their religion - Those who do good.
Q: What is the parable (moral example) of the hypocrites who first accept Faith and then they turn away
from it?
A: Their parable is that of the one who kindles a fire (joins Faith) so when it lighted up what is around him
Allah took away their (hypocrites') light and left them in depths of darkness - unable to
see; Deaf, dumb and blind and (Allah decreed) they will not return (to Allah's Path).
Translation of: Ayat 17 - 18, Surat AlBaqarah.
Note: Even jokingly a Muslim cannot fool around about Faith otherwise he becomes a
hypocrite. Only under pressure and danger from the enemy a Muslim can say he is a disbeliever while his heart is full with Faith.
Words: Masthaluhum = Their parable, Estawqada = Lighted up, Adha'at =
Lighted up, Thahaba = Took away, Dhululmat = Depths of darkness, Summ = Deaf, Bukm =
Dumb - Cannot speak, Umyun = Blind, La Yarji'oun = They will not return.
Q: Why is media to be blamed for defending injustice and untruth and thus influencing a lot of people to sympathize with the
wrongdoers?
A: Allah does not like making public (widely known) a declaration of wrongdoing except
on whom injustice* is done and Allah is All-Listening, All-Knowing.
Translation of: Ayah 148, Surat AlNisa'.
* An example of making public a real injustice case incurred on an innocent person: In a summary of a saying of the
Prophet Muhammad: A man complained to the Prophet Muhammad that his neighbour
does him harm. So the Prophet Muhammad told him to take out his belongings and put them outside his house. So
passersby asked him: What is wrong? He answered: My neighbour does me harm. They prayed: May Allah curse him! May
Allah humiliate him! So the neighbour said to the man: Return to your house! By Allah I will never do you any harm.
source: Tafseer Ibn Kastheer, Volume 1, page 804.
Note: Vivid injustice (real harm) done to an absolutely an innocent person should be taken into
consideration. Nowadays many people widely claim psychological stress and
seek financial compensation for it. In a "Judge Judy" show of small claims cases aired in June 2011, a plaintiff said that she
claims more money for the stress that she suffered from her case against the defendant. So Judge Judy mentioned that
the case of the plaintiff in itself is causing her stress and that Judge Judy is not suing her.
Words: La Yuhib = Does not like, AlJahr = Making public - Announcing loudly in public,
AlSou' Min AlQawl = Declaration of wrongdoing.
Q: For what are the rebel Muslims fighting their Muslim governments?
Hint: For earthly gains: To govern in their places.
Note: Nowadays Muslim rebels are fighting their Muslim governments putting aside the
Prophet Muhammad's many authenticated sayings* about not to fight the government.
A: And what things you are given then (they are) the temporary enjoyment (= mataa')
for the life of this world and its decoration (fashion) and whatever is with Allah is better and
more lasting so will you then not understand.
Translation of: Ayah 60, Surat AlQasas.
* Examples of the Prophet Muhammad's sayings about not
fighting the government.
* Just and fair talking with no intention of actual fighting)
as Jihad.
* The prophet Muhammad prayed to Allah for peace and safety among Muslims but Allah refused to grant him
this wish (Allah knows what type of Muslims there are in the world).
Words: Uteetum = You are given, Mataa' = Temporary enjoyment,
Khair = Better, Abqa = More lasting, Afala = Will you then not, Ta'qiloun
= Understand - Grasp it.
Q: Why does Islam as well as Allah's other Religions not approve of homosexuality?
A: And Lut (Prophet) We (Allah) granted him wisdom and knowledge and We saved him from the community* that
was practicing impurities (obscenities)* for they were bad people sinfully straying away from Allah's Path;
And We admitted him in Our Mercy for he was from the righteous.
Translation of: Ayah 74 - 75, Surat AlAnbiya'.
* Homosexuality.
Also Lut opposes his sinning community.
Note: Videos of existing evidence of the major cities
of Sodom and Gomorrah.
The Qur'an indicates the extinct communities.
Note: Read Toronto Star's
article about "Gay issue angers church".
Some information about Coptic Christians.
Note: More verses in the Qur'an about the people of Lut.
(The community of Prophet Lut lived in the Cities of the Plain (in the Bible Sodom and Gomorrah) round the Dead Sea which is to this day is called
Bahr Lut. Source: The Holy Qur'an: English Translation --- basd on the translation of Abdullah Yusuf Ali, page 722).
Words: Ataynahu = Granted him, Hukman = Wisdom - Sound Judgement, Ilm =
Knowledge, Najjaynahu = AlKhabaaisth = Impurities - Obscenities - Vile deeds, Qawm Sou' = Bad people,
Fasiqeen = Sinnfully straying away from Allah's Path (Allah's commands).
Q: Which community that was destroyed by Allah was near the People of Lut but after them in time*?
A: And even the Companions of the Small Wood (= As hab AlAykah*) were
transgressors (against Allah); So We (Allah) took revenge against them and
they are certainly both** in an Unmistakable Record***.
Translation of: Ayat 78 - 79, Surat AlHijr.
* Prophet Shuaib was sent to Madyan (Midian) and to Companions of the Small Wood (= As hab AlAykah) who were
near the people of Prophet Lut but after them in time (Source: Tafseer Ibn Kastheer, Volume 2, Page 814).
** Cities of the Plain 'people of Prophet Lut' and the Companions
of the Small Wood 'people of Prophet Shuaib'.
*** = Imam Mubeen. Note everyone of the
community will be handed his own Record (Book of deeds) on the Day of Judgement.
Words: As hab AlAykah = A Small Wood - A thicket of bushes, Dhalimeen
= Transgressors - Unjust and unfair - Wrongdoers, Fentaqamna = So We took revenge, Imam
= Record - Reference Book, Mubeen = Unmistakable - Clear.
Q: Why gathering mass people via any means to make a riot or to topple the government as is the
case nowadays in different countries is not allowed in Islam?
Note: Remember that the miracle of the Qur'an is also in its specific incidents
that carry public messages (= khusous AlLafdh aw AlHadasth waUmoum AlMa'na).
A: O believers when you exchange secrets then do not exchange secrets about sinning and
doing aggression and disobeying the Prophet (Muhammad)* and exchange secrets about doing
good and righteousness and protect yourselves by fearing Allah to Whom you (all) will be
gathered.
Translation of: Ayah 9, Surat AlMujadilah.
* Example of disobeying the Prophet Muhammad.
Other examples of disobeying the leader from Islamic History.
Words: Tanajaytum = If you exchange secrets - Converse secretly, BilIsthm = About
sinning, WelUdwan = And doing aggression, Ma'siyat = Disobeying, BilBir = About doing good,
AlTaqwa = Righteousness, Tuhsharoun = Will be gathered.
Q: Whose wrath sends a person to Hell? Does humans' wrath upon someone send him to Hell?
Note: Reference a CTV/Toronto news cast about Libya on 21 August 2011 in which a Libyan rebel
named the leader of Libya and said let him go to Hell.
A: So is the one who has gone after obtaining the satisfaction of Allah is similar to
the one who has drawn upon himself the wrath of Allah and his staying place is
Hell and how miserable in the ending (for him).
Translation of: Ayah 162, Surat AlImran.
Words: Etabbe' = Has gone after obtaining, Ridhwan = Satisfaction -
Pleasure, Ba' = Has drawn upon himself, BiSakhat min Allah = the wrath of Allah,
Ma'wahu = His staying place, Jahanam = Hell, Bi'sa AlMaseer = How miserable is the
ending.
Q: What could have prevented the civil war that is taking part for example in Libya nowadays in Ramadan?
Note: We are in the month of Ramadan where people should feel safe to worship Allah.
Instead Ramadan sanctity is violated and Muslim blood is being shed freely among Arab brothers. A scene
that makes Satan rejoice.
A: O people who believe do not violate the sanctity of the rites of Allah neither of
the Sacred Month* (of Pilgrimage) nor of the cattle brought (to Ka'bah) for sacrifice** nor of
the garlands*** nor the visitors of the Sacred House (of Allah) seeking to obtain favour of
their God as well as (His) satisfaction - and when you have completed the rites (of the Pilgrimage)
so you can hunt and do not let the hatred of people (disbelievers) who prevented you from the Sacred
Mosque (in Mecca) induce you to do wrong by transgressing and do cooperate in (commanding) good actions and piety
and do not cooperate in doing evil and transgressing and protect yourselves by fearing Allah
for Allah is Severe in the Punishment.
Translation of: Ayah 2 , Surat AlMa'idah .
* No fighting in the months of Thu AlQi'dah, Thu AlHijah (Pilgrimage Month) Muharram and Rajab which
is between Jumadai and Sha'ban. Source Tafseer Ibn Kastheer, Volume 2, Page 8.
** No stealing or killing before the sacrifice time of the cattle gifted (=
AlHady) to AlKa'bah. They are to be sacrificed and given to the poor people near the Sacred House of Allah in
Mecca.
*** The garlands that used to mark the cattle that were to be sacrificed.
Words: La Tuhilou = Do not violate, Sha'air = The rites, AlHady =
Cattle brought (to Ka'bah) for sacrifice, AlQalaaid = the garlands, Aammeen = Visitors,
Yabtaghoun = Seeking to obtain, Ridhwana = Satisfaction, Hallaltum = You completed
the rites, Fastadou = So you can hunt, La Yajrimannakum = Do not let induce you to do
wrong, Shana'an = The hatred, An Ta'tadou = By transgressing, Ta'awanou =
Cooperate, AlBir = Good actions, AlTaqwa = Piety, AlIsthm = Doing evil, AlUdwan =
Transgressing - Launching a tyrannical attack.
Q: What statement is equal in the Qur'an to the moral instructed by Jesus (= Issa) peace be upon him "If your enemy
slaps you on one cheek turn the other cheek to him?
A: Repel an evil act with what is best* - We (Allah) are
Well-Acquainted with what they ascribe** (to Allah).
Translation of: Ayah 96, Surat AlMo'minoun.
* Try to turn your enemy into a friend by showing your good qualities of patience and
forgiveness when you are capable of revenge. However please note that a believer is supposed to be a smart person so
he does not allow his offender to take advantage of him. The Prophet Muhammad said in an authenticated saying: The
believer does not get stung from the same burrow twice (= La yuldagh almo'min min aljuhr maratayn).
** Cannot a believer be a tolerant person when Allah is Most-Tolerant with whatever god(s) the disbelievers
ascribe to Him?
Words: Edfe' = Repel, AlSaye'ah = An evil act, A'lam = Well-Acquainted, Yasifoun
= Ascribe - Join with Allah.
Q: To avoid making their judgement void of fairness and justice what should the government leaders always
keep in mind?
A: O David (Prophet Dawood) for We (Allah) made you an heir* on earth so do judge
among people with justice and do not follow desire (whims)** lest it makes you
stray away (from Allah's Path) - for those who stray away from Allah's Path for them is
a severe punishment in view of the fact they forgot the Day of Reckoning (Day of
Judgement).
Translation of: Ayah 26, Surat Saad.
* A leader of people such as kings and government leaders.
** Prophet David once followed his desire by adding a married woman to the huge number of wives he
had after getting rid of her husband. Sources: 1. Reference the Bible. 2. Reference M.A.S. Abdel Haleem's
"The Qur'an: A new translation", 2005, page 291.
Words: Ja'alnaka = We made you, Khaleefah, Heir, Tatabe' = Follow, AlHawa
= Desire - Whims, FaYukhilaka = Lest it makes you stray, BiMa = In view of the fact -
Because, Yawm AlHisab = Day of Reckoning - Day of Account, Day of Judgement.
Q: Prophet David (Dawood) was but a man liable to some wrongdoing. Just like other
prophets what did he do as soon as he realized his wrongdoing?
A: And has the news of the opponents reached you (Prophet Muhammad) when they* (two) climbed over the fence
of the prayer place; When they entered to David (Prophet Dawood) so he was terrified of
them - they said do not fear - two opponents one of us has transgressed against another so do judge among us
with justice and do not exceed the limit of justice and guide us to the straightforwardness of the Path (of Allah);
For this is my brother to him belongs ninety nine ewes (female sheep) and I have one ewe so he said allow it
to be in my charge and he overpowered me with (his) words; He (Prophet David) said certainly he has made
injustice to you by demanding your ewe to be with his ewes and indeed a lot of partners do injustice to one
another except those who believed and did the righteous deeds and they are few -and David
(Prophet Dawood) became certain that indeed We (Allah) did put him to the test** so He asked his God for
forgiveness and he fell down on his knees and he returned (to Allah) with repentance; So We (Allah) forgave him
that (wrongdoing) and for him with Us is certainly Nearness (to Allah's Throne) and a good returning place (in
Paradise)***.
Translation of: Ayat 21 - 25 , Surat Saad.
* Two angels in the form of humans. Source: Tafseer weBayan Mufradat AlQuran (in Arabic), page 454.
** The whole act is an allusion to one wrongdoing of Prophet David. As mentioned in the posting above, Prophet
David once followed his desire by adding a married woman to the huge number of wives he
had after getting rid of her husband. In the Bible the husband is 'Uriah the Hittite' - a warrior killed
when he was placed among the bravest defenders in a battle.
*** The Line 26 that follows.
Words: Ataaka = Reached you, Naba'u = The news, AlKhasm = The opponents,
Tasawarou = They climbed over the fence, FaFaza' = So he was terrified, Bagha =
Transgressed, Tushtit = Exceed the limit of justice, Saw' = Straightforwardness, Akfilniyaha
= Allow it to be in my charge, Azzani = He overpowered me, AlKhitab = Words, AlKhulata'
= Partners, Qaleelun = Few, Dhanna = He became certain, Fatannahu = We put him to the
test, Kharra Rakian = Fell down on his knees, Anab = Returned (to Allah) with repentance,
laZulfa = Certainly Nearness, Husna Ma'ab = Good returning place.
Q: What two distinct qualities characterize a hypocrite person?
A: Have you (Prophet Muhammad) considered those (Muslims) who played the hypocrite saying to their
fellow men who disbelieved among the People of the Book if you were going to be
expelled* we would certainly go out with you and we will never obey anyone against you and if you were to
be attacked we would certainly support you and Allah bears witness that they are certainly
liars; Definitely if they were expelled they would not go out with them and indeed if they
were attacked they would not support them and certainly (even) if they supported them they would
definitely run away (= cowards) then they would not receive any help (from Muslims);
For you (Muslims) are more frightening in their hearts than Allah that is because they are persons who lack understanding.
Translation of: Ayat 11 - 13, Surat AlHashr.
* Reference is to the Jews of Beni Nadhir in AlMadinah at the time of the Prophet Muhammad.
Note: More on the hypocrite's qualities.
Words: Naafaqou = Played the hypocrite, LiIkhwanihim = To their fellow
men, Ukhrijtum = You were going to be expelled, Nutee' = Obey, Yashhad = Bears
witness, Qutilou = Were attacked, LaYuwalunna AlAdbar = They would definitely run away,
Yunsaroun = Would not receive any help, Ashad Rahbah = More frightening, Sodourihim
= In their hearts, La Yafqahoun = They do not understand.
Q: What are the two components of a balanced deal?
A: And be adequate in the measurement when you measure and weigh with
accurate scales* (= bilQistas) that is good (in this Life) and better in the outcome (Other Life).
Translation of: Ayah 35, Surat AlIsra' (Known also as Surat Beni Israel).
* Literally speaking: Adequate measurement + accurate scales = balance (justice) of the deal.
Figuratively speaking: Studying the parts and the whole + accurate incident report = balance
(justice) of the judgement.
Note: Remember man should keep the balance that Allah placed in everything in the Universe.
Words: Awfou = Be adequate, AlKayl = The measurement, Zinou = Weigh,
BilQistas AlMustaqeem = With accurate scales, Khair = Good, Ahsan Ta'weela =
Better in the outcome.
Q: When agreements that please Allah are made between persons why should such agreements be
honoured (fulfilled)?
A: And do not put at your disposal the wealth of the orphan except with kindness* until he reaches
the peak of his strength** and honour the Agreement (= AlAhd)* for the Agreement has to be questioned.
Translation of: Ayah 34, Surat AlIsra' (known also as Surat Beni Israel).
* Example you can eat with the orphan from the orphan's wealth if there is a real need to use it.
** The orphan's wealth should be handed over to
him when he becomes mature mentally and physically, which is usually the beginning of adulthood.
* Any Agreement among people that pleases Allah has to be honoured. Also remember the Supreme
Agreement (Covenant) (= AlA'hd - AlMeesthaq)
between Allah and humanity that will be first questioned by Allah.
Words: La Taqrabou = Do not put at your disposal, Mal = Wealth, AlYateem =
The Orphan, Illa = Except, BilLati Hiya Ahsen = With kindness, Yablugha = Reaches,
Ashudahu = His strength, Awfou = Honour - Fulfill, AlAhd = Agreement - Covenant, Masoula =
Is going to be questioned.
Q: Why amusing oneself and doing what one likes WITHOUT DUE RIGHT should be curbed since it is
against the Truth dictated by Allah?
Note: A true scene from the Day of Judgement.
A: Then it was said to them where are those (gods) you were joining as partner(s); Other than
Allah they (disbelievers) said they abandoned us rather we were calling upon nothing before - this
is how Allah leaves the disbelievers to stray away; That (the truth) is because of what you were amusing
yourselves in the land without due right and because you were doing what you liked (without due right);
Enter the gates of Hell remaining for eternity in it and how miserable is the staying place of the arrogant
people.
Translation of: Ayat 73 - 76, Surat Ghafir.
Words: Tushrikoun = Join as partner(s), Dhallou = They abandoned us -
They went astray, Bima Kuntum Tafrahoun= Because of what you were amusing yourselves,
BiGhayr AlHaq = Without due right - Without the truth, Tamrahoun = Were doing what you
liked, Mashwa =Staying place.
Q: Why do those who are unfortunate not have a right to be against the wealthy?
A: Allah is Most Kind with His servants (people) - He
provides (bountifully) to whom He wills and He is the Omniscient the
AlMighty.
Translation of: Ayah 19, Surat AlShoura.
Note: There is a high percentage of poverty and unemployment in many not-rich Muslim
countries because most of their wealthy people do not give out to the less fortunate the dictated percentage
of their wealth called "Zakat".
Words: Lateef = Most Kind, Yarzuq = Provides (bountifully) - Provides sustenance.
Q: Why is the crime of rape that embodies three forbidden attributes together can be punishable even by the
death penalty in Islam?
Note: Muslims and the People of the Book have directed their attention towards
fighting while unimaginable immorality is plaguing some parts of the world. Read about rape
in The New York Times.
A: For Allah commands justice and kindness and giving (charity) to relatives and He
forbids obscenity and abominable (detestable) act and transgression - He
commands moral lessons to you so that you may remember.
Translation of: Ayah 90, Surat AlNahl.
Words: Ya'mur = Commands, AlAdl = Justice, Ihsan = Kindness, Ita' =
Giving, Yanha= Forbids, AlFahsha' = Obscenity - Monstrosity, Munkar = Abominable Act -
Detestable Act - Bad act, Baghy = Transgression - Infringement - Injustice, Ya'idhukum =
He commands moral lessons to you, Tathakkaroun = Remember.
Q: By boycotting them how can the society bring back to their unity those who want to have their ways by
disturbing its unified fabric?
Note: Reference is to three Muslims "Murarah Bin AlRabee', Ka'ab Bin Malik and Hilal Bin
Ummaya" who lazily stayed behind despite their intention to join the Army of the Prophet Muhammad in the
Mission of Tabbuk. Muslims boycotted them for 50 days - the length the
Army was out to teach them a lesson for preferring rest and comfort to the hardship of a military mission.
Source: Hassanain Muhammad Makhlouf, the ex-Mufti of Egypt, in Safwat AlBayan liMa'ani AlQur'an, page
266. Abdullah Yusuf Ali, the famous Qur'an translator, in "The Holy Qur'an: English
Translation ..., page 539" comments: Though illustrated by the
particular examples of Ka'b, Mararah and Hilal, the lesson is perfectly general and is good for all times.
A: And (Allah forgave) the three (men) who were left behind until when the earth
closed in around them despite all its spaciousness (they became at their wit's end)* and they became
annoyed with themselves and
it became certain to them that there is no refuge away from Allah except to Him then Allah
pardoned them so that they turn (to Allah) in repentance - indeed Allah is the
Most-Pardoning, the Most-Merciful.
Translation of: Ayah 118, Surat AlTawbah.
* After being boycotted by other Muslims
Words: Alsthalsthah = The three, Khullifou = Stayed behind on purpose,
Dhaqat Alayhim AlArdh = The earth became confined for them, BiMa Rahubat = Despite its
spaciousness, Dhaqat Alayhim Anfusuhum = They became annoyed with themselves, Dhannou =
They became certain, Malja' = Refuge, Taba = Pardoned them - Granted them forgiveness, LiYatubou = Turn in
repentance.
Q: Why is the believer mentally and emotionally a balanced person?
A: Say (command to Prophet Muhammad) nothing will happen to us except what Allah had
decreed for us - He is our Guardian and in Allah then let the believers put their trust.
Translation of: Ayah 51, Surat AlHajj.
Note: At times of worry, fear and grief Muslims repeat "Nothing will happen to
us except what Allah had decreed for us = Len Yuseebana Illa ma Kataba Allah
Lena (extracted from Line 51 Chapter AlHajj in the Qur'an).
Words: Len Yuseebana = Nothing will happen to us, Ma Kataba Allah = What
Allah had decreed, Mawlana = Our Guardian - Our Master, FelYatawakkal = Then let them put
their trust, AlMo'minoun = The believers.
Q: Why should current communities that are used to doing any sort of injustice especially to Allah (by disobeying)
beware of Allah's Wrath bringing destruction to them?
A: And your God was not going to destroy communities until He sends in their mother (greatest)* a messenger**
reciting to them Our lines (Allah's Holy Book) and We (Allah) were not going to destroy communities except when
their people were doing injustice
Translation of: Ayah 59, Surat AlQasas.
* The greatest is called the "mother" of the communites or towns where the chiefs usually reside.
** The Prophet Muhammad was sent for all humanity and he was
the last prophet of Allah. So all the existing communities of the world are
warned.
Words: Ma Kana Muhlik = Was not going to destroy, AlQura = Communities -
Towns, Hatta = Until, Yabasth
= Sends, Ummiha = Their greatest - Their mother, Yatlou = Reciting, Dhalimoun = Doing
injustice - Are transgressors.
Q: What type of patience was the Prophet Muhammad commanded to have?
A: So be patient with graceful* patience.
Translation of: Ayah 5, Surat AlMa'arij.
* Without complaint or boredom or grief. Source: Safwat AlBayan liMa'ani AlQur'an. In Arabic,
page 747. Ptience with contentment with Allah's Command and Allah's
Fate. Source: Abdullah Yusuf Ali's translation, page 1815.
Note: The lines (verses) of Surat AlMa'arij that follow Ayah 5.
Words: Esber = Be patient, Jameela = Graceful.
Q: Why should not the believers who lose wealth grieve too much about it?
A: Have they not seen that Allah gives plenty* of sustenance to whom He wills and
He restricts - for in that are certainly Miraculous Signs** for people who believe.
Translation of: Ayah 37, Surat AlRoum.
* Allah gave plenty to 'Qarun' but he became arrogant so he was deprived of it.
an example from the Qur'an.
** Allah is The Sustainer. Wealth of this temporary life includes many tests from
Allah. For example.
Words: AwLem Yarau = Have they not seen, Yabsut = Gives plenty,
AlRizq = Sustenance, Limen = To whoever, Yasha' = He wills - He wishes, Yabsut = Gives plenty -
Gives abundantly, Yaqdir = Restricts, Yu'minoun = Believe - Have Faith.